A song of Béranger? What was it but a song by him? The public had not read this particular one, though it was aware of the existence of a poet of that name who had written _Le Dieu des bonnes gens, L'Ange Gardien, Le Cinq mai, Les Deux Cousins, Le Ventru_, all songs that more or less attacked Louis XVIII. and Charles X.; but they did not recognise a poet of the name of Béranger who allowed himself to go so far as to attack Louis-Philippe. Why this ignorance of the new Béranger? Why this deafness as to his new song? We will explain. There comes a reactionary period after every political change, during which material interests prevail over national, and shameful appetites over noble passions; during such a period,--as Louis-Philippe's reign, for example--that government is in favour which fosters these selfish interests and surfeits ignoble passions. The acts of such a government, no matter how outrageously illegal and tyrannical and immoral, are looked upon as saving graces! They praise and approve them, and make as much noise at the footstool of power, as the priests of Cybele, who clashed their cymbals round Jupiter's cradle. Throughout such a period as this, the only thing the masses fear, who, living by such a reaction, have every interest in upholding it, is, lest daylight break on the scene of Pandemonium, and light shine into the sink where speculators and moneymakers and coiners of crowns and paper money jostle, and crowd and hustle one another amid that jingling of money which denotes the work they are engaged in. Whether such a state of things lasts long or only briefly, we repeat that, while it endures until an honest, pure and elevated national spirit gets the upper hand, nothing can be done or said or hoped for; everything else is cried up and approved and extolled beforehand! It is as though that fine popular spirit which inspires nations from time to time to attempt great deeds has vanished, has gone up to the skies, or one knows not where. Weaker spirits despair of ever seeing it come back, and nobler minds alone, who share its essence, know that it ever lives, as they possess a spark of that divine soul, believed to be extinct, and they wait with smiling lips and calm brow. Then, gradually, they witness this political phenomenon. Without apparent cause, or deviation from the road it had taken, perhaps for the very reason that it is still pursuing it, such a type of government, which cannot lose the reputation it has never had, loses the factitious popularity it once possessed; its very supporters, who have made their fortunes out of it, whose co-operation it has rewarded, gradually fall away from it, and, without disowning it altogether, already begin to question its stability. From this very moment, such a government is condemned; and, just as they used to approve of its evil deeds, they criticise its good actions. Corruption is the very marrow of its bones and runs through it from