Gladstone, W. E. (William Ewart), 1809-1898; Prime ministers -- Great Britain -- Biography; Statesmen -- Great Britain -- Biography
true friends of the masses. But, besides this, Disraeli looked out of
window, which Gladstone’s critics, perhaps not wholly without ground for
their gibes, said that he did not, and had perceived and laid to heart
the great fact that there were many in the masses who cared little for
Liberalism or progress, and who would be apt under skilful management to
vote Tory.
Such a subject as the French war lent transcendent interest to the great
speeches of Pitt and Fox. Otherwise, their best efforts are not superior
to Gladstone’s speech in favour of extension of the suffrage, though
Gladstone’s style is different from theirs. Gladstone’s speeches are not
literature. He spoke without notes, and no man can speak literature _ex
tempore_. Nor are there any passages of extraordinary brilliancy. For
such he had not imagination. But the speeches are masterly expositions of
the measure and of the case in its favour, always dignified, impressive,
and persuasive. The language is invariably good and clear; wonderfully
so, considering the absence of notes, though it is somewhat diffuse, and
had perhaps rather lost freshness by over-practice in debating-clubs when
the speaker was young. The voice, the manner, the bearing of the orator
were supreme, and filled even the most adverse listener with delight.
Gladstone’s multifarious reading does not seem to have included a large
proportion of history or political philosophy. He has left among his
writings nothing of importance in the way of political science, nor does
he seem even to have formed any clear conception of the polity which he
was seeking to produce. His guiding idea, when once he had broken loose
from his early Toryism, was liberty which he appeared to think would
of itself be the parent of all that was good. He had, perhaps, derived
something from Russell, whose leading principle it was that the people
needed only responsibility to make them act wisely and rightly. He had,
apparently, no notion of any system of government other than party, which
he seemed to treat as though it had been immemorial and universal,
whereas it was born of the struggle for constitutional government against
the Stuarts. Even as to the working of the British Constitution, his
opinions are not very clear. He professed, and probably felt, the highest
respect for the Lords; yet, when they played their constitutional part
by throwing out Bills of his of which they did not approve, he denounced
them as violators of the Constitution. Did he intend to vest supreme
power absolutely in an assembly elected by manhood, or nearly manhood,
suffrage?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account