The known reading public--the minority already referred to--are easily
discovered and classified. There is the religious public, with
booksellers and literature of its own, which includes reviews and
newspapers as well as books. There is the public which reads for
information, and devotes itself to Histories, Biographies, Essays,
Treatises, Voyages and Travels. There is the public which reads for
amusement, and patronises the Circulating Libraries and the railway
book-stalls. There is, lastly, the public which reads nothing but
newspapers. We all know where to lay our hands on the people who
represent these various classes. We see the books they like on their
tables. We meet them out at dinner, and hear them talk of their
favourite authors. We know, if we are at all conversant with literary
matters, even the very districts of London in which certain classes of
people live who are to be depended upon beforehand as the picked
readers for certain kinds of books. But what do we know of the
enormous outlawed majority--of the lost literary tribes--of the
prodigious, the overwhelming three millions? Absolutely nothing.
I myself--and I say it to my sorrow--have a very large circle of
acquaintance. Ever since I undertook the interesting task of exploring
the Unknown Public, I have been trying to discover among my dear
friends and my bitter enemies (both alike on my visiting list), a
subscriber to a penny-novel-journal--and I have never yet succeeded in
the attempt. I have heard theories started as to the probable
existence of penny-novel-journals in kitchen dressers, in the back
parlours of Easy Shaving Shops, in the greasy seclusion of the boxes
at the small Chop Houses. But I have never yet met with any man,
woman, or child who could answer the inquiry, "Do you subscribe to a
penny journal?" plainly in the affirmative, and who could produce the
periodical in question. I have learnt, years ago, to despair of ever
meeting with a single woman, after a certain age, who has not had an
offer of marriage. I have given up, long since, all idea of ever
discovering a man who has himself seen a ghost, as distinguished from
that other inevitable man who has had a bosom friend who has
unquestionably seen one. These are two among many other aspirations of
a wasted life which I have definitely resigned. I have now to add one
more to the number of my vanished illusions.
In the absence, therefore, of any positive information on the subject,
it is only possible to pursue the present investigation by accepting
such negative evidence as may help us to guess with more or less
accuracy, at the social position, the habits, the tastes, and the
average intelligence of the Unknown Public. Arguing carefully by
inference, we may hope, in this matter, to arrive at something like a
safe, if not a satisfactory, conclusion.
Public-domain text, read in full here on John Shaqi.
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