India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
Mrs. Margaret E. Cousins is an international figure in the woman’s
suffrage movement, in which cause she has suffered imprisonments
in both Ireland and England. She is also the founder and Honorary
Secretary of the Women’s Indian Association with its fifty branches
spread over the country, and has lived for twelve years among the women
of India with relations of intimate friendship. Mrs. Cousins is not in
any sense of the word addicted to indiscriminate flattery, but she says:
“Turning then to India one finds that though the percentage
of education is appallingly low, the tradition of Indian law
leaves women very free to take any position for which they show
themselves capable. No Indian political organisations were at any
time closed to women. Women have at every stage of Indian history
taken high positions in their country’s public service. Springing
from their religious philosophy there is fundamentally a belief
in sex equality, and this shows itself when critical periods
demand it. This has been clearly shown during the movement of the
past ten years for self-government. Women have had their share
in all the local Conferences and in the National Congress. No
one who was present can easily forget the sight of the platform
at the Calcutta Congress of 1917 when three women leaders, Mrs.
Annie Besant, President of the Congress, Mrs. Sarojini Naidu,
representative of the Hindu women, and Bibi Ammam, mother of the
Ali brothers and representative of the Muslim women, sat side by
side, peeresses of such men leaders (also present) as Tilak,
Gandhi and Tagore, and receiving equal honor with them.”[10]
As a distinct contribution towards the solution of the world’s social
problems, the _East Indians_, by allowing woman the exercise of her
own free will and the entire responsibility of all her actions, have
established the fact that a woman left completely to herself with
opportunity to develop freely her instincts and faculties, may equal
man in reason, wisdom, and uprightness, and may surpass him in delicacy
and dignity.
Public-domain text, read in full here on John Shaqi.
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