India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
For every kind of family sickness, whether it was a headache, a
fever, a cold in the head, or a bad cough, the prescription was
always the same. A mixture of simple herbs was boiled in water and
given to the patient for drinking. Its only effect was a motion of
the bowels. It was not a purgative, but had very mild and wholesome
laxative properties without any after reactions. Fasting during
sickness was highly recommended. In nearly every month occurred
some special festival day on which the whole family fasted. This
fast had a purifying effect on the systems of growing children. As
another precautionary measure, my mother prepared for the children,
every winter, a special kind of preserve from a bitter variety of
black beans, which is supposed to possess powerful blood-purifying
properties. With the exception of quinine during malarial epidemics, we
were never given any drugs whatsoever. These simple medicines, combined
with a fresh vegetable diet for every day in the year, constituted my
mother’s only safeguards against family sickness. And from my knowledge
I know that her system worked miraculously well.
During pregnancy it is customary to surround the young girl with every
precaution. She returns to her parental home in order to secure freedom
from sexual intercourse during that period. In the months before my
eldest sister bore her first child, I remember how she was instructed
not to permit herself to be excited in any way. Pictures of the ideal
wife, _Sita_, and of national heroes and heroines were hung all over
the house for my sister to look at and admire. She was freed from all
household responsibilities in order that she could devote her time to
reading good stories from the Hindu epics. Every kind of irritant,
like pepper and spices, was rigidly excluded from her diet, and after
the child was born she refrained from injudicious combinations of food
until the child was a year or more old.
Every night at bedtime my mother had a new story to tell the children,
a story which she herself had heard at bedtime when she was young.
These stories were drawn from the great Hindu epics, and there was
always a useful maxim connected with them. The tale was told to bring
home to the growing children some moral maxim like truthfulness,
fidelity to a pledge once given, conjugal happiness, and respect for
parents. In this manner the children in the most ignorant homes become
familiar with the ethical teachings of their nation and with the
hypotheses underlying their respective religions. Almost everyone in
India down to the most ignorant countrywoman understands the subtle
meaning of such intricate Hindu doctrines as the laws of _Karma_, the
theory of reincarnation, and the philosophy of _Maya_.
Public-domain text, read in full here on John Shaqi.
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