India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
“If I were to look over the whole world to find out the country
most richly endowed with all the wealth, power, and beauty that
nature can bestow--in some parts a very paradise on earth--I
should point to India. If I were asked under what sky the human
mind has most fully developed some of its choicest gifts, has
most deeply pondered on the greatest problems of life, and has
found solutions of some of them which well deserve the attention
even of those who have studied Plato and Kant--I should point
to India. And if I were to ask myself from what literature we,
here in Europe, we who have been nurtured almost exclusively on
the thoughts of Greeks and Romans, and of one Semitic race, the
Jewish, may draw that corrective which is most wanted in order
to make our inner life more perfect, more comprehensive, more
universal, in fact more truly human, a life not for this life
only, but a transfigured and eternal life--again I should point to
India.”[1]
Further, of the culture of this ancient people of India Sir
Monier-Williams, sometime Boden Professor of Sanskrit in the University
of Oxford, famous translator of Sanskrit drama, and author of many
works on history and literature, speaks from an intimate knowledge of
India derived from long residence in the country when he writes:
“Indeed, I am deeply convinced that the more we learn about the
ideas, feelings, drift of thought, religious and intellectual
development, eccentricities, and even errors of the people of
India, the less ready shall we be to judge them by our own
conventional European standards--the less disposed to regard
ourselves as the sole depositories of all the true knowledge,
learning, virtue and refinements of civilized life--the less prone
to despise as an ignorant and inferior race the men who compiled
the laws of Manu, one of the remarkable productions of the
world--who composed systems of ethics worthy of Christianity--who
imagined the _Ramayna_ and _Mahabharata_, poems in some respects
outrivalling the Iliad and the Odyssey--who invented for
themselves the sciences of grammar, arithmetic, astronomy, logic,
and six most subtle systems of philosophy. Above all, the less
inclined shall we be to stigmatize as benighted heathen the
authors of two religions, however false, which are at this moment
professed by about half the human race.”[2]
Public-domain text, read in full here on John Shaqi.
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