India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
One evening the writer was talking in rather favorable terms to a small
group of friends about the Hindu system of marriage. While several
nodded their habitual, matter-of-fact, courteous assent, one young
lady (Dorothy), a classmate and an intimate friend, suddenly said in
an impatient tone, “This is all very foolish. By using those sweet
expressions in connection with the Hindu family life you do not mean to
tell me that marriage between two strangers, who have never met in life
before, or known each other, can be ever happy or just. ‘Felicity,’
‘peace,’ ‘harmony,’ ‘wedded love,’ ‘idealization of the husband’--this
is all bunk. That _you_ should approve the blindfold yoking together
for life of innocent children in indefeasible marriage, is outrageous.
The system is shocking; it is a sin against decency. It is war against
the most sacred of human instincts and emotions, and as such I shall
condemn it as criminal and uncivilized.” Yet the young lady was in no
sense of the word unsympathetic or unfriendly to India. She is, and has
always been, a great friend and admirer of India.
Dorothy is not much of a thinker, but she is very liberal and likes to
be called a radical. You could discuss with her any subject whatsoever,
even Free Love and Birth Control, with perfect ease and lack of
restraint. She is twenty-five years of age and unmarried. She has been
“in love” several times, but for one reason or the other she has not
yet found her ideal man. She would not tell this to everybody, but to
one of her boy friends, “whose big blue eyes had poetic inspiration
in them,” and who seemed to be fine and good and true in every way,
better than the best she had ever met before, and whom she loved quite
genuinely, she had given herself completely on one occasion. This
happened during a week-end trip to the mountains, and was the first
and last of her sexual experience. She said it was the moral as well
as the physical feast of her life. Later she saw him flirting in a
doubtful manner with a coarse Spanish girl, which made him loathsome in
her eyes. Gradually her love for him began to dwindle, until it died
off completely, leaving behind, however, a deep mortal scar in her
spiritual nature. For a period, Dorothy thought she could never love
any man again, until she began to admire a young college instructor in
a mild fashion. He is, however, “so kind and intelligent and different
from the rest,” with a fine physique and handsome face--his powerful
forehead setting so beautifully against his thick curly hair--that she
calls magnificent. It matters little that he is married, because she
writes him the most enchanting letters. Dorothy’s love for the handsome
professor is platonic. She says it will exist forever, even though
she entertains no hope of ever marrying him. Yet while she talked
about her latest “ideal,” a stream of tears gathered slowly in her big
luminous eyes. They were the tears of hopeless resignation. Dorothy is
Public-domain text, read in full here on John Shaqi.
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