India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
The wise Hindu system which keeps the idea of a husband before the
girls from their childhood will not be easily understood by the
conventional western mind. Those who consider sex as something “unclean
and filthy” and have formed the conviction that its thoughts and its
very name must be strictly kept away from growing children must learn
two fundamental truths. In the first place, nothing in sex is filthy or
unclean; on the other hand, sex is “the purest and the loveliest thing
in life and if properly managed is emotionally exalting and highly
uplifting for our moral and spiritual development.”[20] Secondly, to
imagine that by maintaining a conspiracy of silence on the subject
of sex one can exclude its thought totally from the lives of growing
children is to betray in the grossest form ignorance of natural laws.
In India, however, sex is considered a necessary part of a healthy
individual’s life; it is a sacred and a lovely thing; and, as such,
it is to be carefully examined and carefully cultivated. The sexual
impulse is recognized as the strongest of human impulses, and any
attempt to thwart it by outside force must result in disaster to the
individual and in ruin to social welfare. To overcome sex hunger by
keeping people ignorant of it is the meanest form of hypocrisy. To deny
facts is not to destroy them. It is not only stupid but cowardly to
imagine that one could make people moral and spiritual by keeping them
ignorant and superstitious. Show them the light, and they will find
their own way. Teach children the essentials of life, encourage in them
the habit of independent thought, show them by example and precept the
beauties of moral grandeur, and they will develop within themselves the
good qualities of self-respect and self-restraint which will further
insure against many pitfalls. Says the Hindu proverb: “A woman’s best
guard is her own virtue.” Virtue is a thing which must spring from
within and can never be imposed from the outside.
The atmosphere in the Hindu household and the attitude of the elder
members of the family to each other is of such a nature that the boys
and girls gradually become aware of the central facts of nature. In
fact, no attempt is made to hide from the children anything about their
life functions. The subjects of marriage and child birth are freely
discussed in the family gatherings. Children are never excluded when
a brother or sister is born, and no one tells them stories of little
babies brought in baskets by the doctors or by storks. Whenever the
growing children ask curious questions about physiological facts, they
are given the necessary information to the extent that it will be
intelligible to them.
Public-domain text, read in full here on John Shaqi.
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