India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
The power of the Brahmans was at its lowest when the British acquired
India, and the Brahmans have found in the English rulers of the
country great champions, who have succeeded first in demoralizing
them and then in assisting them to demoralize in turn the rest of
Hindu society. England with its mighty governing hand of steel is the
strongest bulwark of aristocracy in India. And those who say things
to the contrary either do not know the facts or they deliberately
misrepresent them. We shall explain later how the subtle methods of our
foreign rulers work.
Lastly, I do not deny that India needs a reorganization of its
antiquated social system in order to fit properly into the modern
world. Her caste regulations have given to her numerous races and
classes only the negative benefits of peace and order at the expense of
the positive opportunities of expansion and movement. If India is to
live, and if it hopes ever to occupy its proper place among the family
of nations, it must cut out of its system the cancer of untouchability.
However manifest are the evils of India’s rigid caste system and the
necessity of its immediate overhauling, the contrast with America seems
so unjust. With typical complacency, the Americans declare that there
is no caste in the United States. Yet the American negro, although he
has a right to vote and to hold office, has absolutely no opportunity
to make use of these privileges. A child of ten has more chance of
beating the world’s heavyweight champion in a prize-fight than an
American negro with the highest moral and educational qualifications
has of becoming a governor of the smallest state in the Union. The
world knows that in most states the law prohibits marriage between
whites and negroes, while society everywhere will, in its own direct
and emphatic American way, ban the union of a white girl to a negro.
It is also true that in most states negro children are taught in
separate schools, and that on Sunday colored people must go for prayer
to separate churches. In the South, the center of the negro population
in the United States, negroes must travel in separate carriages
on railroad trains and use separate waiting rooms at the stations.
It is also a matter of history that on the average more than sixty
negroes are lynched in America every year by mobs for crimes, which if
committed under similar conditions by white persons, would be punished
through the regular course of law.
This condition in the United States does not justify the injustice of
caste in India or anywhere else in the world, but it may help to give
the sharp critic of the Hindu system a milder temper in his judgment by
reminding him that human nature everywhere has its virtues and faults.
We shall now proceed to examine the origin and the function of the
caste of India.
Public-domain text, read in full here on John Shaqi.
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