India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
Q. What reason had you to suppose that if you had ordered the assembly
to leave the Bagh, they would not have done so without the necessity
of your firing and continuing firing for any length of time? A. Yes, I
think it quite possible that I could have dispersed them perhaps even
without firing.
Q. Why did you not have recourse to that? A. They would have all come
back and laughed at me, and I should have made what I considered a fool
of myself.
Q. And on counting the ammunition it was found that 1,650 rounds of
ammunition had been fired? A. Quite right.
Q. Supposing the passage was sufficient to allow the armoured cars to
go in, would you have opened fire with the machine guns? A. I think,
probably, yes.
Q. In that case the casualties would have been very much higher? A. Yes.
Q. I take it that your idea in taking that action was to strike terror?
A. Call it what you like. I was going to punish them. My idea from the
military point of view was to make a wide impression.”
During the course of its history mankind has witnessed many massacres
of a bloody and ruthless nature, but in every case before a massacre
occurred, there was a provocation of some kind. Jallianwalla Bagh
stands out unique in this respect--that it was an unprovoked,
premeditated and pre-arranged, coldblooded massacre of at least eight
hundred innocent men, women, and children, who were assembled in a
peaceful meeting on the day of their national festival, with no thought
of evil in their minds nor any desire to offer resistance of any sort
or kind to anybody.
The most interesting part of the story is that what had happened at
Jallianwalla Bagh on the thirteenth of April was considered so trivial
and unimportant a matter that it took four months for the news to reach
official London. After the report of Lord Hunter’s committee had been
published, and all the horrible details of the massacre were fully
disclosed, General Dyer was retired from the military service on full
pension. But on his return to England he was handed a purse of ten
thousand pounds sterling, which amount had been raised by voluntary
subscription by the English people to recompense the general for his
heroic work at Jallianwalla Bagh. Such was the reaction of the English
nation to the massacre.
Gandhi’s interpretation of General Dyer’s “heroism” is, however,
different. He writes:
“He [General Dyer] has called an unarmed crowd of men and
children--mostly holiday-makers--‘a rebel army.’ He believes
himself to be the saviour of Punjab in that he was able to
shoot down like rabbits men who were penned in an enclosure.
Such a man is unworthy of being considered a soldier. There was
no bravery in his action. He ran no risk. He shot without the
slightest opposition and without warning. This is not an ‘error of
judgment’. It is a paralysis of it in the face of fancied danger.
It is proof of criminal incapacity and heartlessness.”
Public-domain text, read in full here on John Shaqi.
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