My Native Land: The United States: its Wonders, its Beauties, and its People; with Descriptive Notes, Character Sketches, Folk Lore, Traditions, Legends and History, for the Amusement of the Old and the Instruction of the YoungCox, James
History
My Native Land: The United States: its Wonders, its Beauties, and its People; with Descriptive Notes, Character Sketches, Folk Lore, Traditions, Legends and History, for the Amusement of the Old and the Instruction of the Young
Cox, James
Indians of North America; United States -- Description and travel; United States -- Social life and customs -- 1865-1918
The earliest reliable records concerning this spot date back to the year
1806, when Major Zebulon Pike discovered what he called the Great Snow
Mountain. This, one of the loftiest of the Rockies, is now known as
Pike's Peak after its discoverer, or at any rate after the man who first
described it for the benefit of the public.
It is on record that when Major Pike was crossing Colorado, nearly a
hundred years ago, he saw on the horizon what he regarded as a misty
cloud. When he finally realized that there was a mountain in front of
him, he was at least a hundred miles away from it, and there were two or
three smaller hills to be crossed before reaching it. After marching for
over a week the party reached the Cheyenne Mountain, which they believed
was the ascent of the great peak, a theory which was soon disproved.
Manitou is at the foot of this great mountain. It was first described at
length by an English tourist who visited the Manitou Springs just half a
century ago. He traveled alone, and exhibited not only an immense amount
of bravery, but also unlimited judgment in evading the attacks of wild
beasts and equally savage Indians.
His description of the trip is full of great interest. He describes how
a band of mountain sheep advanced to the edge of an overhanging
precipice to gaze upon the intruder, and how, a moment later, a herd of
black tailed deer ran in front of him, with that contempt of danger seen
only in animals which have not come in contact with human beings or
modern weapons. The birds, he tells us, were indifferent as to his
presence. They sang almost within arm's reach, and their rich plumage
completely fascinated him. He continued in his hunter's paradise until
he accidentally stumbled upon an Indian camp. No Indians were present,
but the smouldering camp-fires warned him that they were not far
distant. Later, he saw two Indians, who were evidently Arapahoes,
carrying a deer between them, and he knew that the delightful hunting he
had promised himself would not be forthcoming.
He was shortly afterwards captured in a prairie fire, in which he was in
great danger of being destroyed; nothing but the daring of his horse
saved his life. He had heard from the friendly Indians he had met on his
march that the Great Spirit had endowed the waters of the Springs of
Manitou with miraculous healing powers, and he drank freely from the
pure springs. These springs made Manitou a veritable Mecca for Indians
of the West and Southwest for many generations before the white men
discovered them. Pilgrimages were made across mountains and rivers of
great magnitude, and when an Indian chief showed signs of failing
health, and was not benefited by the machinations of medicine men, he
was generally carried to Manitou, no matter how far the journey might
be, or how great were the obstacles to be overcome.
Public-domain text, read in full here on John Shaqi.
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