My Native Land: The United States: its Wonders, its Beauties, and its People; with Descriptive Notes, Character Sketches, Folk Lore, Traditions, Legends and History, for the Amusement of the Old and the Instruction of the YoungCox, James
History
My Native Land: The United States: its Wonders, its Beauties, and its People; with Descriptive Notes, Character Sketches, Folk Lore, Traditions, Legends and History, for the Amusement of the Old and the Instruction of the Young
Cox, James
Indians of North America; United States -- Description and travel; United States -- Social life and customs -- 1865-1918
Among the many stories told concerning journeys of weeks' and even
months' duration, one is exceptionally vivid, and is evidently founded
on fact, although superstition has surrounded the facts with so much
coloring that they are hard to discover. The story runs that in days
long gone by, a great chief, who had conquered every tribe of whose
existence he was aware, fell sick and could not be benefited by the
medicine men, who were summoned from every direction. A number of these
unfortunate physicians were put to death as a penalty for their failure
to restore health to the dying chief. Finally, there were very few
medicine men remaining in the vicinity; those who had not been
decapitated having proved their strong desire for further life by
discreetly retiring to parts unknown.
One day tidings were brought the chief of a young medicine man in a
neighboring tribe who had been overlooked by the searchers, but who had
been phenomenally successful in wooing back health and prolonging life.
The tribe had long since been reduced to a condition of subjection, and
the said chief sent a detachment of his braves, with instructions to
bring back the medicine man alive or dead.
The young man, who had been expecting a summons of this kind, did not
display the alarm anticipated. Even when he was told that the old chief
was certainly dying, and that it was impossible to help him in any way,
he maintained his stolid indifference and merely smiled.
He carried with him a primitive vessel, filled with some mysterious
fluid, upon the virtues of which he had implicit reliance. When he
reached the camp in which the sick chief lay, he was summoned
immediately before the ailing autocrat. That individual stated his
symptoms, and then, instead of asking, as we are apt to ask our
physicians, whether there was any medicine available for them, he told
the young medicine man that if no improvement was effected within a few
days there would be a funeral in the village, and there would be one
less medicine man in the vicinity.
This somewhat startling introduction did not disconcert the young man,
who poured out a liberal dose of the fluid he had brought with him, and
made the old chief drink it. During the night he repeated the doses
several times, and on the following day he kept up the treatment. To
every one's astonishment the blood began to flow again in the veins of
the once invincible chief, and those who had been pitying the young
medicine man began to congratulate him on his triumph. When, after a few
days, the improvement became more marked, the young doctor explained to
the chief that the water he had given him had been brought from springs
in the distant mountains, and that if the chief desired to obtain
another lease of life, he must visit those springs and remain there for
some weeks.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account