My Native Land: The United States: its Wonders, its Beauties, and its People; with Descriptive Notes, Character Sketches, Folk Lore, Traditions, Legends and History, for the Amusement of the Old and the Instruction of the YoungCox, James
History
My Native Land: The United States: its Wonders, its Beauties, and its People; with Descriptive Notes, Character Sketches, Folk Lore, Traditions, Legends and History, for the Amusement of the Old and the Instruction of the Young
Cox, James
Indians of North America; United States -- Description and travel; United States -- Social life and customs -- 1865-1918
The Indian trader and the pioneer generally will tell you that the only
good Indian is a dead Indian. He will repeat this adage until it becomes
wearisome in its monotony. Then, perhaps, he will vary it by telling you
that of all the mean Indians the educated one is the meanest. This is
only true in some instances, but it is a fact that education does not
invariably benefit the Indian at all.
Almost all Indians are passionately fond of dancing. Several books have
been written descriptive of the various dances of different tribes. Some
of them have a hidden meaning and dangerous significance, while others
are merely for the purpose of amusement and recreation. For these dances
the Indians generally put on the most fancy costumes they have, and
their movements are sometimes graceful and sometimes grotesque. The sign
dance, as seen in some of the Southwestern tribes, is a curious one. One
of the belles of the tribe leads a man into the dancing apartment, which
consists of one of two tepees thrown together. In one are the tomtom
beaters, in the other the dancers. In this room the couple begin to
dance, making signs to each other, the meaning of which may be: "Well,
what do you think of me? Do you like me? Do you think me pretty? How do
I affect you?" and so on, the signs all being closely watched by the
spectators, who applaud, giggle, chuckle or laugh uproariously by turns,
as the case may be. Such a dance is a questioning bee, a collision of
wits on the part of two really facetious Indians.
Wit is a universal trait of the savage. Some white men draw. All Indians
draw. Some white men are cunning. All Indians are cunning. Some white
men are humorous. All Indians are witty. Dry wit, with a proverbial
philosophy in it which would have delighted the soul of Tupper, is
indigenous to the Indian. The Indian is the finest epigrammist on earth.
His sentences are pithy and sententious, because short--never long and
involved. A book of Indian wit and wisdom would have an enormous sale,
and reveal the very core of his thought on a typical scale.
The Indian flirt is sweet, saucy, subtle, seductive. She has the art of
keeping in stock constantly about her a score of bucks, each one of whom
flatters himself that he, and he alone, is the special object of her
admiration. Every tribe has had its belle. Poquite for the Modocs,
Ur-ska-te-na for the Navajos, Mini-haha for the Dakotas, Romona for the
neighboring bands. These belles have their foes among Indian women, but,
however cordially hated, they never brawl or come to blows.
Public-domain text, read in full here on John Shaqi.
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