My Opinions and Betsey Bobbet's: Designed as a Beacon Light to Guide Women to Life, Liberty, and the Pursuit of Happiness, But Which May Be Read by Members of the Sterner Sect, without Injury to Themselves or the BookHolley, Marietta
General
My Opinions and Betsey Bobbet's: Designed as a Beacon Light to Guide Women to Life, Liberty, and the Pursuit of Happiness, But Which May Be Read by Members of the Sterner Sect, without Injury to Themselves or the Book
Holley, Marietta
Feminism -- Fiction; United States -- Social life and customs -- 19th century -- Fiction; Women -- Suffrage -- United States -- Fiction; Women's rights -- Fiction
As I mean that this book shall be a Becon light, guidin’ female wimmen,
to life, liberty, and the pursuit of true happiness, I would insert right
here this word of solem’ warnin’ to my sect situated in the tryin’ place
of second consorts, if the relict goes to comparin’ you to his foregone
consort, _don’t encourage him in it_. On this short rule hangs the hope
of domestick harmony.
[Illustration]
ABOUT JOSIAH AND THE CHILDREN.
But step-mothers have a pretty hard row to hoe, though I don’t complain.
I like children, clean children first rate, and I have tried to do my
duty by his’en. I have done as well by ’em as I knew how to, and I think
a sight of Thomas Jefferson and Tirzah Ann. Tirzah Ann is dreadful
sentimental, that is what spiles her mostly. And Thomas Jefferson thinks
he knows more than his father, that is his greatest failin’. But take ’em
all through, they are _full_ as good as other folks’es children, and I
know it. Thomas Jefferson is dreadful big feelin’, he is 17 years old,
he wears a stove pipe hat, and is tryin’ to raise a moustache, it is now
jest about as long as the fuzz on cotton flannel and most as white. They
both go to Jonesville to high school, (we hire a room for ’em to Mother
Allen’s, and they board themselves,) but they are to home every Saturday,
and then they kinder quarell all day jest as brothers and sisters will.
What agravates Thomas J. the worst is to call him “bub,” and Tirzah Ann
don’t call him anything else unless she forgets herself.
He seems to think it is manly to have doubts about religeon. I put
him through the catechism, and thought he was sound. But he seems to
think it is manly to argue about free moral agency, foreordination, and
predestination, and his father is jest fool enough to argue with him. Sez
he last Saturday,
“Father, if it was settled beyond question six or seven thousand years
ago that I was goin’ to be lost what good does it do for me to squirm?
and if it was settled that I was goin’ to be saved, how be I goin’ to
help myself?” sez he, “I believe we can’t help ourselves, what was meant
to happen, will happen.”
Before his father had time to speak--Josiah is a slow spoken man, Tirzah
Ann spoke up--
“Bub, if it was settled six or seven thousand years ago that I should
take your new jockey club and hair oil, and use ’em all myself, why then
I shall.”
“Tirzah Ann,” says he “If you should touch ’em it was foreordained from
creation that you would get dreadfully hurt.” But I spoke up then for the
first time, says I,
“You see Thomas J. that come to fighting you have moral agency enough--or
immoral agency. Now,” says I, “I won’t hear another word from you, you
Thomas J. are a young fool, and you Josiah Allen are a old one, now,”
says I “go to the barn, for I want to mop.”
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