My Opinions and Betsey Bobbet's: Designed as a Beacon Light to Guide Women to Life, Liberty, and the Pursuit of Happiness, But Which May Be Read by Members of the Sterner Sect, without Injury to Themselves or the Book — John Shaqi
My Opinions and Betsey Bobbet's: Designed as a Beacon Light to Guide Women to Life, Liberty, and the Pursuit of Happiness, But Which May Be Read by Members of the Sterner Sect, without Injury to Themselves or the BookHolley, Marietta
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My Opinions and Betsey Bobbet's: Designed as a Beacon Light to Guide Women to Life, Liberty, and the Pursuit of Happiness, But Which May Be Read by Members of the Sterner Sect, without Injury to Themselves or the Book
Holley, Marietta
Feminism -- Fiction; United States -- Social life and customs -- 19th century -- Fiction; Women -- Suffrage -- United States -- Fiction; Women's rights -- Fiction
“‘Alas!’ sithes the woman to herself, ‘would that I had the sweet rights
of my wild and foolish companions, the idiots and lunys. But,’ says she,
venturing with a beating heart, the timid and bashful inquiry, ‘are the
laws always just, that I should obey them thus implicitly? There is old
Creshus, he stole two millions, and the law cleared him triumphantly.
Several men have killed various other men, and the law insistin’ they
was out of their heads, (had got out of ’em for the occasion, and got
into ’em agin the minute they was cleared,) let ’em off with sound necks.
And I, a poor woman, have only stole a sheep, a small-sized sheep too,
that my offspring might not perish with hunger--is it right to liberate
in a triumphin’ way the two million stealer and the man murderer, and
inkarcerate the poor sheep stealer? and my children was _so_ hungry, and
it was such a small sheep,’ says the woman in pleadin’ accents.
“‘Idiots! lunatics! and wimmin! are they goin’ to speak?’ thunders the
law. ‘Can I believe my noble right ear? can I bein’ blindfolded trust
my seventeen senses? I’ll have you understand that it haint no woman’s
business whether the laws are just or unjust, all you have got to do is
jest to obey ’em, so start off for prison, my young woman.’
“‘But my house-work,’ pleads the woman; ‘woman’s place is home: it is her
duty to remain at all hazards within its holy and protectin’ precincts;
how can I leave its sacred retirement to moulder in State’s prison?’
“‘House-work!’ and the law fairly yells the words, he is so filled with
contempt at the idee. ‘House-work! jest as if house-work is goin’ to
stand in the way of the noble administration of the law. I admit the
recklessness and immorality of her leavin’ that holy haven, long enough
to vote--but I guess she can leave her house-work long enough to be
condemned, and hung, and so forth.’
“‘But I have got a infant,’ says the woman, ‘of tender days, how can I
go?’
“‘That is nothing to the case,’ says the law in stern tones. ‘The
peculiar conditions of motherhood only unfits a female woman from ridin’
to town with her husband, in a covered carriage, once a year, and layin’
her vote on a pole. I’ll have you understand it is no hindrance to her at
all in a cold and naked cell, or in a public court room crowded with men.’
“‘But the indelikacy, the outrage to my womanly nature?’ says the woman.
“‘Not another word out of your head, young woman,’ says the law, ‘or I’ll
fine you for contempt. I guess the law knows what is indelikacy, and what
haint; where modesty comes in, and where it don’t; now start for prison
bareheaded, for I levy on your bunnet for contempt of me.’
“As the young woman totters along to prison, is it any wonder that she
sithes to herself, but in a low tone, that the law might not hear her,
and deprive her also of her shoes for her contemptas thoughts--
“‘Would that I were a idiot; alas! is it not possible that I may become
even now a luny?--then I should be respected.’”
Public-domain text, read in full here on John Shaqi.
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