My beloved compatriots in Brussels, the friends who are always present
in my thoughts, used to say, "Princess Louise is proud!" What a mistake!
On the contrary, I should have much liked to respond to the affection
they offered me, and to have entered those Belgian homes that I knew
to be so hospitable. Ah! what happiness not to have been born a king's
daughter! One could then speak freely to fellow-creatures who merited
sympathy; but a princess cannot do as she pleases.
With my entourage I am sometimes as open and expansive as I am
silent and reserved with strangers. I mistrust fresh faces, and in
no circumstances do I ever indulge in gossip. I much prefer the
conversation of men who know something, to that of women who know
nothing.
I detest all that is unnatural in conversation; affectation is
insupportable to me. Idle remarks which annoy me easily suggest some
repartee or sarcastic comment such as the King knew so well how to use,
which always touched to the quick the person to whom it was addressed.
But the influence of the Queen's memory sometimes restrains me and keeps
me silent out of Christian charity.
Immovable in the convictions of my conscience and outwardly reserved, I
am, nevertheless, a woman of contradictions. When I am forced to act I
invariably rush to extremes. Soul extremes always result from contrasts,
just as the thunder of heaven results from the meeting of two storm
clouds. In me the storm is suppressed. I surprise people more than
anything else by my customary attitude of not being able to foresee the
decision which carries me away.
I do not regard existence from the ordinary standpoint; I regard it from
a much higher one. This is not due to any feeling of pride. I am carried
away by something within me past certain barriers and certain frontiers;
I live in a world of my own in which I can take refuge.
Many, many times during the implacable persecution which I have endured
for so long, I have stood in front of a mirror and tried to read the
soul within my eyes. I was a prisoner; I was "mad" for reasons of State.
I asked myself in cold blood, was I not really becoming mad--was I still
mistress of my reason?
"Yes," replied an inner voice, "you are mistress of your reason so long
as you are mistress of yourself, and you are mistress of yourself so
long as you remain faithful to your ideal of honour."
Public-domain text, read in full here on John Shaqi.
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