There are other doctrines which, while degrading in regard to man's
conception of God, and therefore deserving of reprobation, yet enshrine
great moral truths and have become bound up with ennobling lessons; such
is the doctrine of the Atonement, which enshrines the idea of selfless
love and of self-sacrifice for the good of humanity. There are others
again against which ridicule and indignation may rightly be brought to
bear, which are concessions to human infirmity, and which belong to the
childhood of the race; man may be laughed out of his sacraments and out
of his devils, and indignantly reminded that he insults God and degrades
himself by placing a priesthood or mediator between God and his own
soul. But there is one dogma of Orthodox Christianity which stands
alone in its atrocity, which is thoroughly and essentially bad, which is
without one redeeming feature, which is as blasphemous towards God as
it is injurious to man; on it therefore should be poured out unsparingly
the bitterest scorn and the sharpest indignation. There is no good human
emotion enlisted on the side of an Eternal Hell; it is not hallowed by
human love or human longings, it does not enshrine human aspirations,
nor is it the outcome of human hopes. In support of this no appeal
can be made to any feeling of the nobler side of our nature, nor does
eternal fire stimulate our higher faculties: it acts only on the lower,
baser, part of man; it excites fear, distrust of God, terror of his
presence; it may scare from evil occasionally, but can never teach good;
it sees God in the lightning-flash that slays, but not in the sunshine
which invigorates; in the avalanche which buries a village in its fall,
but not in the rich promise of the vineyard and the joyous beauty of
the summer day. Hell has driven thousands half-mad with terror, it
has driven monks to the solitary deserts, nuns to the sepulchre of the
nunnery, but has it ever caused one soul of man to rejoice in the Father
of all, and pant, "as the hart panteth after the water-springs, for the
presence of God"?
Public-domain text, read in full here on John Shaqi.
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