A father, when his son is about to set out on a far journey, commands
him not to tarry by the way; he does not tell him to pass his nights
without shelter, to deprive himself of food, to expose himself to rain
and cold. He says, "Go thy way, and tarry not, though thou should'st be
wet or cold." So Jesus does not say, "Turn the other cheek and suffer."
He says, "_Resist not evil_"; no matter what happens, "_Resist not_."
These words, "_Resist not evil_," when I understood their significance,
were to me the key that opened all the rest. Then I was astonished that
I had failed to comprehend words so clear and precise.
"_Ye have heard that it hath been said, An eye for an eye, and a tooth
for a tooth: But I say unto you, That ye resist not evil._"
Whatever injury the evil-disposed may inflict upon you, bear it, give
all that you have, but resist not. Could anything be more clear, more
definite, more intelligible than that? I had only to grasp the simple
and exact meaning of these words, just as they were spoken, when the
whole doctrine of Jesus, not only as set forth in the Sermon on the
Mount, but in the entire Gospels, became clear to me; what had seemed
contradictory was now in harmony; above all, what had seemed superfluous
was now indispensable. Each portion fell into harmonious unison and
filled its proper part, like the fragments of a broken statue when
adjusted in harmony with the sculptor's design. In the Sermon on the
Mount, as well as throughout the whole Gospel, I found everywhere
affirmation of the same doctrine, "_Resist not evil_."
In the Sermon on the Mount, as well as in many other places, Jesus
represents his disciples, those who observe the rule of non-resistance
to evil, as turning the other cheek, giving up their cloaks, persecuted,
used despitefully, and in want. Everywhere Jesus says that he who taketh
not up his cross, he who does not renounce worldly advantage, he who is
not ready to bear all the consequences of the commandment, "_Resist not
evil_," cannot become his disciple.
To his disciples Jesus says, Choose to be poor; bear all things without
resistance to evil, even though you thereby bring upon yourself
persecution, suffering, and death.
Prepared to suffer death rather than resist evil, he reproved the
resentment of Peter, and died exhorting his followers not to resist and
to remain always faithful to his doctrine. The early disciples observed
this rule, and passed their lives in misery and persecution, without
rendering evil for evil.
Public-domain text, read in full here on John Shaqi.
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