To follow the doctrine of Jesus is difficult! Jesus said that they who
would forsake houses, and lands, and brethren, and follow his doctrine
should receive a hundred-fold in houses, and lands, and brethren, and
besides all this, eternal life. And no one is willing even to make the
experiment. The doctrine of the world commands its followers to leave
houses, and lands, and brethren; to forsake the country for the filth of
the city, there to toil as a bath-keeper soaping the backs of others; as
an apprentice in a little underground shop passing life in counting
kopecks; as a prosecuting attorney to serve in bringing unhappy wretches
under condemnation of the law; as a cabinet minister, perpetually
signing documents of no importance; as the head of an army, killing
men.--"Forsake all and live this hideous life ending in a cruel death,
and you shall receive nothing in this world or the other," is the
command, and every one listens and obeys. Jesus tells us to take up the
cross and follow him, to bear submissively the lot apportioned out to
us. No one hears his words or follows his command. But let a man in a
uniform decked out with gold lace, a man whose speciality is to kill his
fellows, say, "Take, not your cross, but your knapsack and carbine, and
march to suffering and certain death,"--and a mighty host is ready to
receive his orders. Leaving parents, wives, and children, clad in
grotesque costumes, subject to the will of the first comer of a higher
rank, famished, benumbed, and exhausted by forced marches, they go, like
a herd of cattle to the slaughter-house, not knowing where,--and yet
these are not cattle, they are men.
With despair in their hearts they move on, to die of hunger, or cold, or
disease, or, if they survive, to be brought within range of a storm of
bullets and commanded to kill. They kill and are killed, none of them
knows why or to what end. An ambitious stripling has only to brandish
his sword and shout a few magniloquent words to induce them to rush to
certain death. And yet no one finds this to be difficult. Neither the
victims, nor those whom they have forsaken, find anything difficult in
such sacrifices, in which parents encourage their children to take part.
It seems to them not only that such things should be, but that they
could not be otherwise, and that they are altogether admirable and
moral.
Public-domain text, read in full here on John Shaqi.
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