If the practice of the doctrine of the world were easy, agreeable, and
without danger, we might perhaps believe that the practice of the
doctrine of Jesus is difficult, frightful, and cruel. But the doctrine
of the world is much more difficult, more dangerous, and more cruel,
than is the doctrine of Jesus. Formerly, we are told, there were martyrs
for the cause of Jesus; but they were exceptional. We cannot count up
more than about three hundred and eighty thousand of them, voluntary and
involuntary, in the whole course of eighteen hundred years; but who
shall count the martyrs to the doctrine of the world? For each Christian
martyr there have been a thousand martyrs to the doctrine of the world,
and the sufferings of each one of them have been a hundred times more
cruel than those endured by the others. The number of the victims of
wars in our century alone amounts to thirty millions of men. These are
the martyrs to the doctrine of the world, who would have escaped
suffering and death even if they had refused to follow the doctrine of
the world, to say nothing of following the doctrine of Jesus.
If a man will cease to have faith in the doctrine of the world and not
think it indispensable to wear varnished boots and a gold chain, to
maintain a useless salon, or to do the various other foolish things the
doctrine of the world demands, he will never know the effects of
brutalizing occupations, of unlimited suffering, of the anxieties of a
perpetual struggle; he will remain in communion with nature; he will be
deprived neither of the work he loves, or of his family, or of his
health, and he will not perish by a cruel and brutish death.
The doctrine of Jesus does not exact martyrdom similar to that of the
doctrine of the world; it teaches us rather how to put an end to the
sufferings that men endure in the name of the false doctrine of the
world. The doctrine of Jesus has a profound metaphysical meaning; it has
a meaning as an expression of the aspirations of humanity; but it has
also for each individual a very simple, very clear, and very practical
meaning with regard to the conduct of his own life. In fact, we might
say that Jesus taught men not to do foolish things. The meaning of the
doctrine of Jesus is simple and accessible to all.
Public-domain text, read in full here on John Shaqi.
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