I, however, believe in the intellectual, if not the moral, qualities of
vegetables, and especially weeds. There was a worthless vine that
(or who) started up about midway between a grape-trellis and a row of
bean-poles, some three feet from each, but a little nearer the trellis.
When it came out of the ground, it looked around to see what it should
do. The trellis was already occupied. The bean-pole was empty. There
was evidently a little the best chance of light, air, and sole
proprietorship on the pole. And the vine started for the pole, and began
to climb it with determination. Here was as distinct an act of choice,
of reason, as a boy exercises when he goes into a forest, and, looking
about, decides which tree he will climb. And, besides, how did the vine
know enough to travel in exactly the right direction, three feet, to
find what it wanted? This is intellect. The weeds, on the other hand,
have hateful moral qualities. To cut down a weed is, therefore, to do
a moral action. I feel as if I were destroying sin. My hoe becomes an
instrument of retributive justice. I am an apostle of Nature. This view
of the matter lends a dignity to the art of hoeing which nothing else
does, and lifts it into the region of ethics. Hoeing becomes, not a
pastime, but a duty. And you get to regard it so, as the days and the
weeds lengthen.
Observation.--Nevertheless, what a man needs in gardening is a
cast-iron back,--with a hinge in it. The hoe is an ingenious instrument,
calculated to call out a great deal of strength at a great disadvantage.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account