My Summer with Dr. Singletary: Part 2 from Volume V of The Works of John Greenleaf WhittierWhittier, John Greenleaf
General
My Summer with Dr. Singletary: Part 2 from Volume V of The Works of John Greenleaf Whittier
Whittier, John Greenleaf
American literature
The march of mind had not overtaken it. It had neither printing-press
nor lyceum. As the fathers had done before them, so did its inhabitants
at the time of my visit. There was little or no competition in their
business; there were no rich men, and none that seemed over-anxious to
become so. Two or three small vessels were annually launched from the
carpenters' yards on the river. It had a blacksmith's shop, with its
clang of iron and roar of bellows; a pottery, garnished with its coarse
earthen-ware; a store, where molasses, sugar, and spices were sold on
one side, and calicoes, tape, and ribbons on the other. Three or four
small schooners annually left the wharves for the St. George's and
Labrador fisheries. Just back of the village, a bright, noisy stream,
gushing out, like a merry laugh, from the walnut and oak woods which
stretched back far to the north through a narrow break in the hills,
turned the great wheel of a grist-mill, and went frolicking away, like a
wicked Undine, under the very windows of the brown, lilac-shaded house
of Deacon Warner, the miller, as if to tempt the good man's handsome
daughters to take lessons in dancing. At one end of the little
crescent-shaped village, at the corner of the main road and the green
lane to Deacon Warner's mill, stood the school-house,--a small, ill-
used, Spanish-brown building, its patched windows bearing unmistakable
evidence of the mischievous character of its inmates. At the other end,
farther up the river, on a rocky knoll open to all the winds, stood the
meeting-house,--old, two story, and full of windows,--its gilded
weathercock glistening in the sun. The bell in its belfry had been
brought from France by Skipper Evans in the latter part of the last
century. Solemnly baptized and consecrated to some holy saint, it had
called to prayer the veiled sisters of a convent, and tolled heavily in
the masses for the dead. At first some of the church felt misgivings as
to the propriety of hanging a Popish bell in a Puritan steeple-house;
but their objections were overruled by the minister, who wisely
maintained that if Moses could use the borrowed jewels and ornaments of
the Egyptians to adorn and beautify the ark of the Lord, it could not be
amiss to make a Catholic bell do service in an Orthodox belfry. The
space between the school and the meeting-house was occupied by some
fifteen or twenty dwellings, many-colored and diverse in age and
appearance. Each one had its green yard in front, its rose-bushes and
lilacs. Great elms, planted a century ago, stretched and interlocked
their heavy arms across the street. The mill-stream, which found its
way into the Tocketuek, near the centre of the village, was spanned by a
rickety wooden bridge, rendered picturesque by a venerable and gnarled
white-oak which hung over it, with its great roots half bared by the
water and twisted among the mossy stones of the crumbling abutment.
Public-domain text, read in full here on John Shaqi.
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