Breakfast is ready. It consists of boiled eggs, bread, cheese, and tea. Our table is the floor on which we slept. The male members of the house-hold join us as we sit on mats around the simple meal. Our host sends one of the men (a visitor to a Mohammedan home never meets, and frequently never sees a woman) to bring a little of his own bread. It does not look at all tempting to me, but I am told that if I wish to secure my host's friendship I must eat of it. This I do, but only once, and now he would be almost willing to die for me should occasion arise. After breakfast he shows me some antique coins that he had found, and when my guide explains that I am an American schoolmaster, he manifests exceedingly his delight. He almost pulls me out into his little yard where he had been digging, and where he had unearthed an inscribed cylindrical block of marble about two feet in diameter and four feet in length. The lettering is in Greek. He thinks it must tell of hidden treasure. And so it does to me, but not of the kind for which he is looking. The inscription is partially effaced, but I see enough to conclude that it was likely at one time the pedestal of a statue. I next proceed to take a further general view of this celebrated locality--celebrated, for here are the most noted ruins east of the Jordan. My first observation is that the present inhabitants, Circassians, are rapidly despoiling the treasures of antiquity found here. They take the rocks and pillars of temples that were once the admiration of a great region and pile them roughly together, forming a small enclosure; then, in many instances, they place poles and brush across the top, throw ground on the brush,-- and their houses are ready for occupancy. There is no regularity whatever in the plan of the alleys, or lanes, of the present village. We mount our horses for a further study of these interesting ruins. Gerasa was one of the chief cities of the Decapolis, (the other nine were Damascus, Hippos, Scythopolis, Dion, Pella, Kanatha, Raphana, Gadara, and Philadelphia,) and was situated twenty miles east of the Jordan on one of the northern tributaries of the Jabbok, and within five miles of the place where the famous "Moabite Stone" was found. Tristam considers it to-day as "PROBABLY THE MOST PERFECT ROMAN CITY LEFT ABOVE GROUND." The present ruins seem to date back to the second century of the Christian era. A Christian bishop from Gerasa attended the Council of Seleucia in 359 A.D., and another that of Chalcedon in 451 A.D. In the thirteenth century this city was in ruins. It was then for five centuries lost to the eyes of the civilized world. In the beginning of the thirteenth century a German traveler visited it; the magnificent ruins of the place amazed him. The same ruins to- day, or some of them, strike the comparatively few visitors with awe at the thought of the riches, the gayety, and the power that once reigned here on the border of the desert.