"My Visit to Tolstoy": Five DiscoursesKrauskopf, Joseph
Religion
"My Visit to Tolstoy": Five Discourses
Krauskopf, Joseph
Tolstoy, Leo, graf, 1828-1910
Government used
church for
discrediting Tolstoy.
Speaking in our last discourse of the church's excommunication of
Tolstoy, and of its refusing a resting place to his remains in what she
calls "consecrated ground," we said that the Czar is the spiritual as
well as the temporal head of the Church of Russia, and that the hated
of the church is yet more the hated of the government. This statement
explains what otherwise is difficult to understand, namely, how so good
a man as Tolstoy, who, for more than two score years, strove to square
his life with the teachings of the _Sermon on the Mount_, could have
incurred the hatred of the Russian orthodox Church. The government
had far more reason to hate Tolstoy than had the church. Finding it
impolitic to proceed directly against him, it availed itself of the
church for discrediting Tolstoy in the eyes of the credulous populace.
Before giving reason
why.
Before entering upon a discussion as to why the government feared
Tolstoy, we must first have a glimpse of his earlier years, and
briefly follow his heroic self-extrication from the corruption of the
aristocratic society into which he was born, and his gradual rise to
the exalted station of greatest reformer in the history of Russia.
Must hear story of
his life.
He was born eighty-two years ago of an ancient noble family. His
childhood years were spent in the midst of the gay military life of
Moscow. Yet more gay and more corrupt was the society that surrounded
him during his university life. Experiencing a revulsion of feeling
against the kind of life he was leading, he fled from the university
before graduation, returned to his family estate at Yasnaya Polyana and
took up the life of a farmer.
This impetuous flight, and a later one of which we shall hear
presently, may throw some light upon his last flight, a few weeks ago,
which came to a pathetic end, and of which we shall speak in our next
discourse.
His early glory and
shame.
Public-domain text, read in full here on John Shaqi.
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