"My Visit to Tolstoy": Five DiscoursesKrauskopf, Joseph
Religion
"My Visit to Tolstoy": Five Discourses
Krauskopf, Joseph
Tolstoy, Leo, graf, 1828-1910
I had often wondered how a Moses, an Isaiah, a Jeremiah, a Socrates,
looked and talked, denounced and dreamed, the moment I saw and heard
Tolstoy I knew. One hour's talk with him seemed equal to a whole
university course in political and social science; one walk with him on
his estate stored up in the listener more knowledge of moral philosophy
than could be crowded into a year's seminary instruction. Great as was
the power of his pen, immeasurably greater was the power of his living
word. In some mysterious way the flow of his speech seemed to exercise
an hypnotic spell upon the speaker as much as upon the listener. The
speaker seemed at times translated into a super-human being, seemed
inspired, seemed to speak words not his own, as one of the ancient
prophets of Israel must have spoken when he said the words: "Thus saith
the Lord," while the listener seemed scarcely capable of thought or
speech, felt his being almost lose its identity and become merged with
that of the speaker.
At times his voice would sound as Elijah's voice must have sounded
when he said to Ahab, the king, "Thou art he who troubleth Israel,"
and at times it would seem as sweet as the voice of one of Russia's
nightingales. At times his strong, rugged, bearded face would resemble
that of the pictured Jupiter in wrath, and then it would rival in
serenity one of Raphael's saints. At times he would seem to carry on
his shoulders all the woe of the world, resembling one of the mediaeval
pictures of the martyr of Nazareth, and then again he would seem as
care-free and happy as a little babe. He had never learned the art of
concealing his thoughts and emotions. His face and voice were as a
mirror that revealed with microscopic exactness his innermost self.
What he felt moved to speak he spoke; what he felt urged to do he did;
he never stopped to consider whether it will please or displease,
whether it will bring praise or censure upon him. Like a piece of
living, weather-beaten New England granite he looked in his home-spun
crash blouse, his jean trousers girded at the waist with a rope, his
coarse woolen shirt open at the neck, his well-worn bast shoes. He
seemed, indeed, a composite of the looks and traits and thoughts that
characterized the Puritans in the early history of the New England
states.
Public-domain text, read in full here on John Shaqi.
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