Mycenæ: a narrative of researches and discoveries at Mycenæ and TirynsSchliemann, Heinrich
History
Mycenæ: a narrative of researches and discoveries at Mycenæ and Tiryns
Schliemann, Heinrich
Mycenae (Extinct city); Tiryns (Extinct city)
Professor Paley reminds me that the excellent Greek scholar, Miss
A. Swanwick, the translator (among other works) of the _Oresteia_ of
Aeschylus, has already made the just remark, that the ancient tradition
made Agamemnon to be buried in _silence_ and _ignominy_; and the same
friend calls my attention to the following passages in the tragic poets
to show how all of them agree upon this. Thus we read in Aeschylus: "By
our hands has he fallen and died, and we shall bury him not with the
lamentations of his household."[387] But we see continually in Homer that
the _lamentations_ of _relations_ and of all those who belonged to the
household were regarded as quite essential to the honour as well as the
peace of the dead. So, for instance, we read in the Iliad[388]: "So spoke
(Briseïs) weeping, and the women (the other female slaves) broke out into
lamentations, seemingly for Patroclus, but in reality every one of them
was merely lamenting over her own misfortune."
We further read in Aeschylus: "O insolent mother, with the funeral of
an enemy thou hast dared to bury your lord, a king without the tear of
his citizens, a husband without his wife's"[389]: and "O father, who
hast not died in the manner of kings."[390] Also in Sophocles: "Having
ignominiously slain him like an enemy, she chopped and hacked his
limbs."[391] Likewise in Euripides: "Certainly like a criminal thou wilt
be buried ignominiously by night, not in the daytime."[392]
I may here observe that Sophocles seems never to have visited Mycenæ,
for he fancied Agamemnon's sepulchre to have the form of a tumulus[393]:
"On the mound of this grave I proclaim this to my father."
[Sidenote: CUSTOM OF BURIAL WITH TREASURES.]
That in a remote antiquity it was the custom to bury kings with their
treasures is proved by various classics. Thus, for instance, we are told
by Diodorus Siculus[394] that Sardanapalus, the last king of Assyria,
erected in one of his courts an immense pyre, on which he burnt himself
together with all his treasures, his royal ornaments, his wives and his
eunuchs.
Public-domain text, read in full here on John Shaqi.
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