Mycenæ: a narrative of researches and discoveries at Mycenæ and TirynsSchliemann, Heinrich
History
Mycenæ: a narrative of researches and discoveries at Mycenæ and Tiryns
Schliemann, Heinrich
Mycenae (Extinct city); Tiryns (Extinct city)
We further read in Herodotus:[395] "This same queen, Nitocris, committed
the following fraud: Above the most frequented gate of the city (Babylon)
she erected for herself a sepulchre, which projected from the upper part
of the gate. And on this sepulchre she engraved an inscription of the
following tenour: 'Whichever of the kings of Babylon who succeeds me may
stand in need of money, let him open the sepulchre and take treasure
as much as he likes. But let him open it in no other case than when he
really needs money; because that would not be good.' This sepulchre
remained intact until the kingdom passed over to Darius. Darius was vexed
that he could never use the gate, and that, though treasures were lying
there, and though the treasures themselves invited him, he should not be
allowed to take them. But this gate he could not use, because in passing
through he would have had the corpse above his head. Now, on opening the
tomb he found no treasures, but only the corpse, and an inscription which
was as follows: 'If thou wert not insatiable and greedy for treasures,
thou wouldst not have opened the tombs of the dead.'"
This account of Herodotus proves two things; first, that it was the
custom at Babylon to bury the royal dead with treasures, and, secondly,
that the people were prevented by a religious fear from plundering the
abodes of the dead.
We further read in Diodorus:[396] "When Pyrrhus had pillaged Ægeæ, which
was the residence of the Macedonian kings, he left there the Galatians.
These having learned from some people that, according to an ancient
custom, large treasures were buried in the royal tombs together with the
deceased, they excavated all the sepulchres, and having rifled them, they
divided the treasures among themselves, but the bones of the dead they
threw away. Pyrrhus upbraided them on account of this sacrilegious act,
but he did not punish them because he needed them in his wars." This
proves again to us that it was an ancient custom in Macedonia to bury the
dead of royal houses with treasures, and that the people were deterred by
a religious fear from touching them, because, although it had been known
for ages that the tombs contained treasures, yet nobody had dared to
plunder them.
Public-domain text, read in full here on John Shaqi.
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