Mycenæ: a narrative of researches and discoveries at Mycenæ and TirynsSchliemann, Heinrich
History
Mycenæ: a narrative of researches and discoveries at Mycenæ and Tiryns
Schliemann, Heinrich
Mycenae (Extinct city); Tiryns (Extinct city)
I may further remind the reader of the large treasure of elaborately
ornamented gold and silver vases and other jewels, as well as of
bronze vessels and vases, arms, etc., recently discovered in a tomb at
Palestrina in Italy (the ancient Præneste), and attributed to the seventh
century B.C.,--"that period at which the influence of the civilization
and industry of the East dominated in Etruria and Latium, before those
countries became subject to the force of Hellenic genius--the period
when the two currents of Assyrian and Egyptian luxury and thought had
become intermingled in their effect upon art, and spread by the Phœnician
artisans and traders through the Western countries whither they carried
their productions, ornamented according to the ideas they had imbibed,
from the banks of the Euphrates on the one side, and the Nile on the
other."[397]
I also call attention to the sepulchre of Corneto, the contents of
which, as I have before stated, are in the Museum of Berlin. This tomb,
which belongs to an epoch anterior to the influence of Greek culture in
Italy, and therefore anterior to the seventh century B.C., contains not
only the armour and weapons, but also the whole household furniture,
copper kettles, drinking vessels, and so forth, of a rich warrior. I
hardly think it necessary to remind the reader of the custom in ancient
Egypt of burying the dead with treasures, for all the collections of
Egyptian antiquities in the world are procured from Egyptian tombs.
My learned friend Dr. Karl Blind, in his excellent pamphlet, entitled
'Fire Burial,' cites the Odin Law in Scandinavia, which reads as
follows:--"Odin ordained that the dead should be burnt, and that
everything that had been theirs should be carried to the pyre. He said
that every one should go up to Walhalla with as many riches as would be
heaped upon his pyre, and that he should enjoy in Walhalla all those
things also which he had hidden away in the earth. The ashes should be
thrown into the sea, or be buried deep in the soil; but for illustrious
men a mound should be raised as a token of remembrance."
Dr. Blind also gives in the same pamphlet the description of Beowulf's
funeral, to prove that it was also the habit with the Anglo-Saxons to
burn their dead with treasures:--
"Geatland's men for him then made
A pyre broad, most firmly built,
With helms bedeckt, with war-shields hung,
And armour bright, as he them bade.
In the midst they laid, the sorrowing heroes,
Their mighty ruler, their beloved lord."
Thus we have the proof that in a remote antiquity it was the custom in
Babylon, Egypt, Italy, Macedonia, Scandinavia, and Germany, to bury the
rich with their treasures, and my excavations have proved that this
custom existed also at Mycenæ in the time of the Atridæ.
FOOTNOTES:
[367] Described on p. 311. I call particular attention to the
fact that the engraving represents the mask in only one-fifth of its
actual size.
[368] Thucyd. I. 8-10.
Public-domain text, read in full here on John Shaqi.
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