And, in order to cover my surprise, I began to ask him about the war; which had been his division; where had he been at Cambrai; had he been to Ypres? But, after dinner in the smoking-room, I drew the conversation round to philosophy and science. I forgot how I managed it, probably through Plato. The theory of platonic love provides an easy bridge for a discussion of army life to cross over into the fields of speculation. And the Major proceeded to define with real enthusiasm the difference between the Socratic and the Aristotelian view of knowledge. His eyes glowed as he spoke. But there was no originality in anything he said. His conversation was a précis of the preface to the Socratic Dialogues in the Everyman Edition. On no subject was he capable of independent thought. “You must have made a considerable study of philosophy,” I said. “Yes. It’s the one thing I really care for. I have not done badly in the army, and, on the whole, I suppose that I have been happy there. But I have always thought that my mind’s natural bent is towards speculation, rather than towards action. It has always been an effort to me to concentrate my attention on my army work. I should have preferred a life of quiet study.” A look of wistful resignation crossed his face, and I waited for him to continue. He was in the mood when confidence comes easily, and it is less difficult to reveal even the most intimate secrets of one’s life to a stranger, a person whom one has never met before, and will, in all probability, never meet again, than to an acquaintance with whom one is brought in contact every day. “Yes,” he said, “I should have preferred a life of study. I never wanted to go into the army. It was a question of money. I was an only child. My father, a civil servant, died when I was three years old, and I was brought up by my mother. I never went to school. I had few friends. I used to sit and read for hours together; there was an idea of my going into the Church. But my mother died when I was fifteen years old, and I went to live with an uncle of mine--my father’s eldest brother. He was not well off. I doubt very much whether, even if he had wanted to, it would have been possible for him to send me to the University. But he never entertained the project. He did not regard the Church as a suitable career for a man--at any rate, not for his brother’s son. For a month or so after my mother’s death he was patient with me and sympathetic. But, when he thought the first grief had passed, he reassumed his usual business manner. One morning after breakfast he asked me to come into his study. “‘Ah, come along, John,’ he said. ‘Now come, bring your chair up in front of the fire and let’s have a chat about what’s going to happen to you!’ “I am sure that he did his best to understand me. He regarded me then, I know--for he has told me so since--as an absurd molly-coddle. “‘You would not be the man you are now, John, if I hadn’t sent you into the army.’