Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples — John Shaqi
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
So mysterious a sect were the Rosicrucians, and so involved in doubt and
obscurity are most of their movements, practices and opinions, that nearly
everything connected with them has been denied or doubted at one time or
another by those who have written about them. Dr. Mackay says: "Many have
denied the existence of such a personage as Rosencreutz, and have fixed
the origin of this sect at a much later epoch. The first dawning of it,
they say, is to be found in the theories of Paracelsus and the dreams of
Dr. Dee, who, without intending it, became the actual, though never the
recognised founders of the Rosicrucian philosophy. It is now difficult,
and indeed impossible to determine whether Dee and Paracelsus obtained
their ideas from the then obscure and unknown Rosicrucians, or whether the
Rosicrucians did but follow and improve upon them. Certain it is, that
their existence was never suspected till the year 1605, when they began to
excite attention in Germany. No sooner were their doctrines promulgated,
than all the visionaries, Paracelsists, and alchymists, flocked around
their standard, and vaunted Rosencreutz as the new regenerator of the
human race." According to Mayer, a celebrated physician of the times, who
published a report of the tenets and ordinances of the new fraternity at
Cologne in the year 1615, they asserted in the first place that the
meditations of their founders surpassed everything that had ever been
imagined since the creation of the world, without even excepting the
revelations of the Deity; that they were destined to accomplish the
general peace and regeneration of man before the end of the world
arrived; that they possessed all wisdom and piety in a supreme degree;
that they possessed all the graces of nature, and could distribute them
among the rest of mankind according to their pleasure; that they were
subject to neither hunger, nor thirst, nor disease, nor old age, nor to
any other inconvenience of nature; that they knew by inspiration, and at
the first glance, every one who was worthy to be admitted into their
society; that they had the same knowledge then which they would have
possessed if they had lived from the beginning of the world, and had been
always acquiring it; that they had a volume in which they could read all
that ever was or ever would be written in other books till the end of
time; that they could force to, and retain in their service the most
powerful spirits and demons; that by the virtue of their songs, they could
attract pearls and precious stones from the depths of the sea or the
bowels of the earth; that God had covered them with a thick cloud, by
means of which they could shelter themselves from the malignity of their
enemies, and that they could thus render themselves invisible from all
eyes; that the first eight brethren of the Rosie-Cross had power to cure
all maladies; that by means of the fraternity, the triple diadem of the
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