Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
Thereupon they all knelt down and returned thanks to heaven for having
made them so much wiser than the rest of the world, a native trait that
adds not a little to the verisimilitude of the story. Then they divided
the vault into three parts--the roof, or heaven--the wall, or the
sides--and the ground, or pavement. The first and last were according to
the seven sides divided into triangles, while every side was divided into
ten squares with figures and sentences, to be explained to the newly
initiated. Each of these again, had a door opening upon a closet, wherein
were stored up sundry rare articles, such as secret books of the order,
the vocabulary of Paracelsus, and other things of the same nature, which
it was allowable to impart even to the profane. In one, they discovered
the life and itinerary of their founder; in another they lighted upon
mirrors possessed of different qualities, a little bell, burning lamps,
and a variety of curious matters, intended to help in rebuilding the
order, which after the lapse of many centuries was to fall into decay.
Curiosity to see their founder induced them to push aside the altar, when
they came upon a strong brass plate, and this too being removed,
"Before their eyes the wizard lay
As if he had not been dead a day."
Moreover, like the celebrated character described in these lines, he had a
volume under his arm, which proved to be of vellum with letters of gold,
and at the end of it, in two separate circles, were the names of eight
brethren who had assisted at their founder's interment. Next to the Bible,
the Rosicrucians valued this book beyond any portion of their inheritance,
yet it is not said whether they took away any of these rarities, or left
the dead man in quiet possession of his treasures.[4]
CHAPTER IV.
_The Fame and Confession of the Fraternity._
We shall now call the attention of our readers to the third of the books
we spoke of as published simultaneously about the year 1610, "the
substance of which," says De Quincey, "it is important to examine, because
they in a very strange way, led to the foundation of the Rosicrucian order
as a distinct body." The third book is the _Confessio Fraternitatis_,
which we present almost in its entirety.
_The Fame and Confession of the Fraternity of R:C:Community, of the Rosie
Cross._
THE EPISTLE TO THE READER:--To the Wise and Understanding Reader.
Public-domain text, read in full here on John Shaqi.
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