Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples — John Shaqi
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
But now concerning (and chiefly in this our age) the ungodly and accursed
Gold-making, which hath gotten so much the upper hand, whereby under
colour of it, many runagates and roguish people do use great villanies,
and cozen and abuse the credit which is given them; yea nowadays men of
discretion do hold the transmutation of Mettals to be the highest point,
and _fastigium_ in Philosophy, this is all their intent and desire, and
that God would be most esteemed by them, and honoured, which could make
great store of Gold, and in abundance, the which with unpremeditated
prayers, they hope to attain of the all knowing God, and searcher of all
hearts; we therefore do by these presents publickly testify, that the true
Philosophers are far of another minde, esteeming little the making of
Gold, which is but a parergon; for besides that they have a thousand
better things.
And we say with our loving father _R. C. C. Phy: aurum nisi quantum
aurum_, for unto them the whole nature is detected; he doth not rejoyce,
that he can make Gold, and that, as Christ saith, the devils are obedient
unto him; but is glad that he seeth the Heavens open, and the Angels of
God ascending and descending, and his name written in the book of life.
Also we do testifie that under the name of 'Chymia' many books and
pictures are set forth in Contumeliam gloriae Dei, as we will name them in
their due season, and will give to the pure-hearted a Catalogue or
Register of them; and we pray all learned men to take heed of these kinde
of Books, for the enemy never resteth, but soweth his weeds, till a
strange one doth root it out. So according to the will and meaning of Fra.
C. R. C., we his brethren request again all the learned in Europe who
shall read (sent forth in five languages) this our _Famam and
Confessionem_, that it would please them with good deliberation to ponder
this our offer, and to examine most nearly and most sharply their Arts,
and behold the present time with all diligence, and to declare their
minde, either _Communicato consilio_, or _singulatum_ by print.
And although at this time we make no mention either of our names or
meetings, yet nevertheless every one's opinion shall assuredly come to our
hands, in what language soever it be; nor anybody shall fail who so gives
his name to speak with some of us either by word of mouth, or else if
there be some lett in writing. And this we say for a truth, that whosoever
shall earnestly, and from his heart, bear affection with us, it shall be
beneficial unto him in goods, body and soul; but he that is false-hearted,
or only greedy of riches, the same first of all shall not be able in any
manner of wise to hurt us, but bring himself to utter ruine and
destruction. Also our building (although one hundred thousand people had
seen and beheld the same) shall for ever remain untouched, undestroyed,
and hidden to the wicked world, sub umbra alarum tuarum Jehova.
Public-domain text, read in full here on John Shaqi.
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