Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
Sendivogius was not at all disposed to put up with such treatment without
an effort to obtain redress, so he went at once to Prague, and laid his
complaint before the Emperor. The Emperor at once sent an express to the
prince, ordering him to deliver up Muhlenfels and his plunder. Alarmed at
the aspect that things were now assuming, the prince, treacherous to one
man as he had been to the other, erected gallows in his courtyard and
hanged Muhlenfels with a thief on either side of him. He sent back the
jewelled hat, the medal and chain, and the book in manuscript; the powder,
he said, he knew nothing of.
Sendivogius now adopted a different mode of living altogether to that
which he had formerly been addicted to; he pretended to be excessively
poor, and would sometimes keep his bed for weeks together, to make the
people conclude it was impossible for him to be the owner of the
philosopher's stone. He died in the year 1636, upwards of eighty, and was
buried at Gravarna.
Now, it is commonly held by most people, who have studied the subject,
that there is a close and intimate connection between the Alchymists and
the Rosicrucians; probably this is true, and a perusal of the works of
John Heydon, and others of a similar character, will deepen the
impression. It was, indeed, during the life of Sendivogius that the
Rosicrucians first began to make a mark in Europe, and cause anything
approaching to a sensation. A modern writer says:--"The influence which
they exercised upon opinion during their brief career, and the permanent
impression which they have left upon European literature, claim for them
especial notice. Before their time alchemy was but a grovelling delusion;
and theirs is the merit of having spiritualised and refined it. They also
enlarged its sphere, and supposed the possession of the philosopher's
stone to be, not only the means of wealth, but of health and happiness,
and the instrument by which man could command the services of superior
beings, control the elements to his will, defy the obstructions of time
and space, and acquire the most intimate knowledge of all the secrets of
the universe."[1]
Public-domain text, read in full here on John Shaqi.
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