Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
Then, you gentlemen of the Cabal, are Jansenists likewise (interrupted I?)
We know not what that is, my child (proceeded he, somewhat angrily) and we
scorn to inform ourselves wherein consists the different sects and divers
religions, with which the ignorant puzzle their heads. We keep to the
ancient religion of our fathers, the Philosophers; wherein 'tis very
necessary that I instruct you. But come again to the purpose: these men
whose sad immortality is nothing but an eternal misfortune; the unhappy
children, whom the Sovereign Father has neglected, have also this
recourse, that they may become mortal, by contracting alliance with these
elementary people. So that you see, the Sages hazard nothing for Eternity.
If they are predestinated, they have the pleasure to carry with them to
heaven (in quitting the prison of this body) the Sylphide or Nymph, which
they have immortalised! and if they be not predestinated, the commerce of
the Nymph renders their soul mortal, and delivers them from the horrors of
the second death. So the Devil saw all the Pagans escape, who allied
themselves to the Nymphs: and so the Sages, or friends of the Sages, when
God inspires us to communicate to any one, the four elementary secrets
(which I have now been teaching you), free themselves from the Peril of
being damned.
Without lying, sir (cried I, not daring to put him again into an ill
humour, and finding it requisite to defer the telling him plainly my
opinion, till I should have discovered all the secrets of his Cabal, which
I judged by this glimpse, must needs be very full of pleasure and
divertisement): without lying, you advance wisdom to a great height! And
you had reason to tell me, that this surpassed all our doctors; and I
believe, that this likewise passes all our magistrates too; and that, if
they could discover who those were that escaped the devil by this means
(as ignorance is very unjust), they would engage in the devil's interest,
against these fugitives and make a strong party for him. Yes, it is for
that (pursued the Count) that I have so strictly commanded you; to keep
religiously this secret. Your judges are strange persons. They condemn a
most innocent action as a dismal crime. What a barbarity was it, to burn
those two priests which the Prince of Miranda says he knew of, who had
each of them his Sylphide, for the space of forty years! What an inhuman
thing was it to put Joan Hervilles to death, for having laboured six and
forty years, to immortalise a Gnome! And, what a piece of ignorance was
that of Bodin, to represent her as a witch; and that from thence he might
take advantage to authorise popular errors, touching pretended Sorcerers;
in a book as impertinent as his Commonwealth is reasonable.
Public-domain text, read in full here on John Shaqi.
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