Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
But it is late; and I do not consider, that you have not yet dined. 'Tis
yourself, that you mean, sir (said I), for as for my part, I could listen
to you till to-morrow, without inconvenience. For me! Alas! (replied he,
laughing, and walking towards the gate), 'tis easily seen that you
understand but little what philosophy is. The Sages eat but for their
pleasure, and never for necessity. I had a quite contrary idea of Wisdom
(answered I), I had thought that you wise men should never eat but to
satisfy nature. You are abused (said the Count). How long think you, that
our Sages can subsist without eating? How can I tell? (answered I), Moses
and Elias, you know, fasted forty days: you Sages, I make no doubt, may do
it, some days less. What a great piece of business would that be (replied
he), the most wise men that ever was, the Divine, the almost adorable
Paracelsus, affirms, that he has seen many of the Sages fast twenty years,
without eating anything whatsoever. He himself, before he attained to the
monarchy of wisdom, whereof we have justly presented him the sceptre, he,
I say, would undertake to live many years without eating, by taking but
half a scruple of his Solar Quintescence. And if you would have the
pleasure to make any one live without victuals, you need do no more, but
prepare the earth, as I told you it must be prepared, for the Society of
the Gnomes: this earth applied to the navle, and renewed when it is dry,
will cause any one to live without eating or drinking, and that without
any trouble.
And the use of this Catholic-Cabalistical Medicine, frees us much better
from all the importunate necessities, to which nature makes the ignorant
subject; we eat not, but when it pleases us; and all the superfluity of
food passing away by an insensible Transpiration, we are never ashamed to
be men. There he held his peace.
Public-domain text, read in full here on John Shaqi.
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