Mystic Christianity; Or, The Inner Teachings of the MasterAtkinson, William Walker
Religion
Mystic Christianity; Or, The Inner Teachings of the Master
Atkinson, William Walker
Jesus Christ -- Miscellanea; Mysticism; Yoga
Now, in the first place, there is no reference in the Occult Teaching
to any miraculous features connected with the physical birth of Jesus.
It is not expressly denied, it is true, but the Teachings contain no
reference to the matter, and all the references to the subject of
Jesus' parentage speak of Joseph as being His father, and Mary His
mother. In other words, the family is treated as being composed of
father, mother and child just as is the case with any family. The
Occult Teachings go into great detail concerning the _Spiritual
Sonship_ of Jesus, as we shall see presently, but there is no mention
of any miraculous _physical_ conception and birth.
We can readily understand why the Virgin Birth legend would not appeal
to the Occultists, if we will but consider the doctrines of the
latter. The Occultists pay but little attention to the physical body,
except as a Temple of the Spirit, and a habitation of the soul. The
physical body, to the Occultist, is a mere material shell, constantly
changing its constituent cells, serving to house the soul of the
individual, and which when cast off and discarded is no more than any
other bit of disintegrating material. They know of the existence of
the soul separate from the body, both after the death of the latter
and even during its life, in the case of Astral Travel, etc. And in
many other ways it becomes natural for the Occultist to regard his
body, and the bodies of others, as mere "shells," to be treated well,
used properly, and then willingly discarded or exchanged for another.
In view of the above facts, you may readily see that any theory or
doctrine which made the Absolute--God--overshadow a human woman's body
and cause her to physically conceive a child, would appear crude,
barbarous, unnecessary and in defiance of the natural laws established
by the Cause of Causes. The Occultist sees in the conception _of every
child_, the work of the Divine Will--_every conception and birth a
miracle_. But he sees Natural Law underlying each, and he believes
that the Divine Will always operates under Natural Laws--the seeming
miracles and exceptions thereto, resulting from the mastery and
operation of some law not generally known. But the Occultist knows of
no law that will operate to produce conception by other than the
physiological process.
Public-domain text, read in full here on John Shaqi.
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