Mystic Immanence, the Indwelling SpiritWilberforce, Basil
Religion
Mystic Immanence, the Indwelling Spirit
Wilberforce, Basil
Immanence of God; Mysticism
It is well known that the cuckoo makes no nest of its own, but places
its eggs in the nest of one of the smaller birds. Now, in order to
deceive the bird amongst whose eggs the cuckoo intends to place its own
egg, the cuckoo causes the egg it is about to lay to assume the colour
and markings of the eggs of the small bird who is to be the
foster-mother. Mr. Hart showed me over forty cuckoos’ eggs, each one
coloured to imitate the natural egg of the bird whose nest the cuckoo
had commandeered. This had been done with extraordinary accuracy, from
the bright blue of the hedge-sparrow’s egg to the dull olive of the
nightingale’s egg, and even the peculiar markings, like notes of music,
of the yellow-hammer’s egg, had been imitated.
Consider the extraordinary mental power implied. The cuckoo has first
to decide which nest she will lay under contribution. She has then to
study the colouring of the eggs in that nest; then, with some amazing
exercise of the creative power of thought, she has to cause her unlaid
egg to assume that colour. She then lays it on the ground, and,
carrying it in her beak, carefully places it amongst the eggs of the
little foster-mother. What an intense, ever-present reality is the
Infinite Mind! What a glorious thought it is that the Eternal Purpose is
everywhere! When the heart grows faint and the hands weary, how
sustaining it is to know that there is no chance, no mere
machinery—everywhere purpose, intelligence, evolution, love!
Now, obviously the operation of the Originating Mind in all that is
differs in quality of self-realization in proportion to the receptive
capacity of the matter in which it is immanent. It is not sufficient for
us intellectually to affirm the immanence of God in a blade of grass,
but it is for us to carry the thought higher, and not to rest until we
have realized that Divine immanence is in a far more intense degree in
ourselves. Man is the crown of Creation, and when our Lord took that
coin in His hand and asked the question, "Whose is this image and
superscription?" He was stimulating thinkers to consider man’s unique
place in the cosmic order, and man’s true relation to the Universal
Originating Spirit; and when a man has really found that, he is well on
his way to the region of understanding and realization.
Public-domain text, read in full here on John Shaqi.
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