Mystic Immanence, the Indwelling SpiritWilberforce, Basil
Religion
Mystic Immanence, the Indwelling Spirit
Wilberforce, Basil
Immanence of God; Mysticism
"Stamped with the image of the King." The thought touches human life at
many points, theological, personal, practical. The theological lesson
from the human coin stamped with the Divine image is one of the utmost
importance as a stimulus to spiritual growth. It is the transcendent
twin-truth of the Eternal humanity in God, and the Eternal Divinity in
man; that inasmuch as all that is must have pre-existed, as a first
principle, in the mind of the Infinite Originator, and as the highest of
all that is, so far as we at present know, is man, the archetypal
original of man must be in the hidden nature of the Infinite Mind; and
therefore man, however buried and stifled for educative purposes in the
corruptible body, is in his inmost ego indestructible, and inseverably
linked to the Father of Spirits. God needs man as a vehicle for
Self-Manifestation. "The heavens declare the glory of God, and the
firmament sheweth His handiwork"; but only man—mental, moral, volitional
man—can declare the nature of God and manifest the qualities of God. As
God’s power is revealed in the wheeling planet, God’s nature is revealed
in the thinking man. Man is therefore the special sphere of the
self-manifestation of the Originating Mind. We humans are personal
spirits who have proceeded from God into matter, and "the image and
superscription" of the Creative Sovereign Power, whence we came, remains
for ever indelibly impressed upon our inmost _ego_, and must work in us,
and will work in us, until at last it unites our conscious mind fully
with God. Inasmuch as humanity is the chosen vehicle of the
self-expression of the moral qualities of the Originating Spirit,
humanity will, through much initial imperfection and through many
changes, evolve upwards and onwards, until at last it shall be complete
in Him, and the preordained purpose of the Originating Spirit be
completely fulfilled. He who believes this must be, theologically, a
universalist.
Public-domain text, read in full here on John Shaqi.
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