Mystic Immanence, the Indwelling SpiritWilberforce, Basil
Religion
Mystic Immanence, the Indwelling Spirit
Wilberforce, Basil
Immanence of God; Mysticism
What is this on the reverse side? Another device, an heraldic
design, symbolical of the traditions and myths of the nation; a
transition from the real to the illusory, a representation of St. George
fighting the dragon. "Whose is this image and superscription?" Whose
handiwork is this? Examine closely the reverse side of a sovereign.
Close to the date you will see some minute capital letters. They are
the initials of the talented chief engraver to the Mint in the reign of
George III., the designer of both sides of the coin which Ruskin said
was the most beautiful coin in Europe, the English sovereign. Who is
the engraver who has stamped the reverse of every human coin with the
mythical designs of our human imagination, the pleasing illusions of our
natural self-life, the device of our outer and common humanity, the
conditions of our flesh-and-blood existence? Do you really believe that
this was done by some powerful enemy of the Most High? The mythical,
demonized objectification of what we call evil is greatly in the way of
clear thought. St. Paul is careful to point out, in Romans viii., that
there is only one Originator, and He can never be taken by surprise.
Paul says man was "made subject to vanity, not willingly, but by God."
The same omnipotent hand that stamped the King’s image stamped also the
reverse of the coin. The device on the reverse side of the human coin
is the device of human heredity, the qualities of temperament, the
race-memories which belong to the region of animal life-power. We have
had "fathers of our flesh," the Apostle reminds us. They have
transmitted to us, by human generations, tendencies appertaining to
corporeal life. There is nothing to deprecate in these tendencies in
themselves; they are all within the majestic lines of nature.
Obviously, if we concentrate all our attention on the reverse side of
the coin, if we persist in imagining that our animal nature is our real
self, we forget that the King’s image is on the other side. We can only
see one side at a time, and while we gaze at the reverse side, and the
other side is hidden, doubt, depression, pessimism, sense of
separateness from God, are the inevitable result.
Public-domain text, read in full here on John Shaqi.
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