Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
The strange old rambling "Home" in Commercial Street, built originally
for warehouses, then used as a cholera hospital, and now the Arab
Refuge, presented a strange appearance during the week before the
departure of the chosen hundred. On the ground-floor were the packages
of the young passengers; on the first floor the "new clothes, shirts,
and stockings, sent by kind lady friends from all parts of the kingdom,
trousers and waistcoats made by the widows, and the boots and pilot
jackets made by the boys themselves." The dormitory was the great
store-closet for all the boys' bags filled with things needful on board
ship; and on the top floor, we can well imagine, the last day was a
peculiarly melancholy one. The work attendant upon the boys' last meal
at the Refuge was over, and there, in the long narrow kitchen, stood the
cook wiping away her tears with her apron, and the six little waiting
maids around them, with the novel feeling of having nothing to
do--there, where so much cutting, buttering, and washing-up had been the
order of the day. When the summons came to start, the police had great
difficulty in clearing a way for the boys to the vans through the
surging mass of East London poverty. Some of the little match-box makers
ran all the three miles from Commercial Street to St. Pancras Station
to see the very last of their boy-friends.
Derby was the stopping-place on the journey to Liverpool, and the
attention of passengers and guards was arrested by this strange company
gathering on the platform at midnight and singing two of the favourite
Refuge hymns. Liverpool was reached at 4 A.M., and the boys filed off in
fours, with their canvas bags over their shoulders, to the river side,
where their wondering eyes beheld the _Peruvian_, which was to bear them
to their new homes.
At this point, Miss Macpherson's sister--who is carrying on the work of
the Refuge during that lady's absence--wrote as follows:--"Could our
Christian friends have seen the joy that beamed in the faces of those
hundred lads from whom we have just parted--could they know the misery,
the awful precipice of crime and sin from which they have been
snatched--we are sure their hearts would be drawn out in love for those
little ones. If still supported," she continues, "I hope to send out
another party of fifty boys and fifty girls while my sister remains in
Canada, and shall be happy to forward the name and history of a boy or
girl to any kind friend wishing to provide for a special case. In the
broad fields of that new country where the farmers are only too glad to
adopt healthy young boys or girls into their families, hundreds of our
perishing little ones may find a happy home."
On Thursday, the 12th of May, the _Peruvian_ dropped down the river;
and, as the last batch of friends left her when she passed out into the
Channel, these one hundred boys, with Miss Macpherson, leaned over the
bulwarks, singing the hymn, "Yes, we part, but not for ever."
Public-domain text, read in full here on John Shaqi.
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