Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
Now I candidly confess that, up to a recent date, I had not given
Spiritualists--qua spiritualists--credit for being a cheerful or
convivial people. Though there exist upon the tablets of my memory
recollections of certain enjoyable dinners, cosy teas, and charming
petits soupers, eaten at the mahogany of believers in the modern
mystery, yet these were purely exceptional events, oases in the desert
of spiritualistic experiences. Generally speaking, the table, instead of
groaning under its accumulated bounties, leapt about as if from the
absence thereof; and the only adjuncts of the inhospitable mahogany were
paper tubes for the spirit voices, handbells for the spirit hands, and
occasional accordions and musical boxes for the delectation of
harmonious ghosts. It was a "flow of soul" if not always a "feast of
reason;" but, as regarded creature comforts, or any of the ordinary
delights of mundane existence, a very Siberian desert. A grave subject
of discussion (I am not, I assure you, indulging in a sepulchral pun) at
the recent Liverpool Conference was how to feed mediums, and I fancy the
preponderating opinion was that fasting was a cardinal virtue in their
case--a regimen that had come to be in my mind, perhaps unfairly,
associated with seances in general. I was glad, therefore, when I read
in the columns of the _Medium_ the announcement of the spiritual picnic
or "demonstration," at the People's Garden, Willesden. Still I wanted to
see Spiritualists enjoy themselves in the "normal condition." I
sympathized with the avowed object of the gathering, that the followers
of the new creed should know one another, as surely the disciples of a
common school ought to do. Armed, therefore, with a ticket, I proceeded,
via the North London Railway, to the scene of action. It was not what we
materialistic people should call a fine August day. It was cold and
dull, and tried hard to rain; but it was far more in keeping with the
character of the meeting than what Father Newman calls the "garish day"
one looks for in mid-August. In the words of the circle the "conditions
were excellent;" and as I journeyed on, reading my _Medium_ like a true
believer, I marvelled to see, by the evidence of its advertisements, how
the new creed had taken hold of a certain section, at all events, of
society. Besides a dozen public mediums who paraded their varied
attractions at terms ranging from _2s. 6d._ to _21s._, there were
spiritualistic young men who put forward their creed as a qualification
for clerkships--perhaps they had no other claim--spiritual lodging-house
keepers, and even spiritual undertakers, all pervaded by what we may
literally call a common esprit de corps.
Public-domain text, read in full here on John Shaqi.
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