Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
In due course we reached the People's Garden, the popular title whereof
seemed to have been given on the lucus a non principle, for the London
folk have not, as yet, affected it largely. Why this should be so one
cannot guess, for it is the very ideal of a Cockney Paradise, and is
admirably worked by a body of shareholders, most of whom belong to the
artisan class, though under very distinguished patronage indeed. When I
got to the grounds the Spiritualists were indulging in a merry-go-round
during a refreshing drizzle. A temporary rush under cover ensued, and
then the weather became more favourable, though the skies preserved
their neutral tint. Mrs. Bullock, a suburban medium, who had become
entranced, had located herself in a bower, and beckoned people from the
audience to receive her "benediction," which was given in a remarkable
dialect. I thought it was Yorkshire, but a spiritualistic gentleman
explained to me that it was "partly North American Indian." The Osborne
Bellringers next gave a campanological concert, which was exceedingly
good of its kind, the small gentleman who played the bass bell working
so actively as to suggest the idea that he could not long survive such
hard labour in his fleshly condition. These campanologists are said to
be big mediums, and occasionally to be floated or otherwise spirited
during their performances; but nothing abnormal occurred at the People's
Garden. Then there was dancing on the monster platform, which is, I
should think, correctly described as "the largest in the world." This
was indeed a new phase of Spiritualism: the terpsichorean spiritualists
generally let their tables do the dancing for them, as Eastern
potentates hire their dancing-girls. Donkey-races, croquet, and other
unspiritual diversions varied the order of proceedings; and as for the
one-and-ninepenny teas, I can only say I should think the Garden
Committee did not get much profit out of them, for the Spiritualists
regaled themselves in the most material fashion. During the afternoon
the arrivals were fast and frequent. All the medium-power of London
seemed present; and the only wonder was that we were not all floated
bodily away. There was Mrs. Guppy, who, in answer to my demand whether
she had been "floated" from Highbury, informed me that she had come far
less romantically--"nine in a cab!" There was Dr. Monk, too, a
Nonconformist clergyman, who had lately been taking aerial journeys of
the Guppy order about Bristol. In fact, the elite of the sect were well
represented; and during the whole afternoon, despite the dirty-looking
day, the fun was fast and furious, and all went merry as the proverbial
marriage-bell.
Public-domain text, read in full here on John Shaqi.
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