Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
My first raid was on the Ragged School and Soup Kitchen in Charles
Street, Drury Lane, an evil-looking and unfragrant locality; but the
institution in question stands so close to the main thoroughfare that
the most fastidious may visit it with ease. Here I found some twenty
Arabs assembled for evening school. They were of all ages, from seven to
fifteen, and their clothing was in an inverse ratio to their dirt--very
little of the former, and a great deal of the latter. They moved about
with their bare feet in the most feline way, like the veritable Bedouin
himself. There they were, however, over greasy slates and grimy
copy-books, in process of civilization. The master informed me that his
special difficulties arose from the attractions of the theatre and the
occasional intrusion of wild Arabs, who came only to kick up a row. At
eight o'clock the boys were to be regaled with a brass band practice,
so, finding from one of the assembled Arabs that there was a second
institution of the kind in King Street, Long Acre, I passed on thereto.
Here I was fortunate enough to find the presiding genius in the person
of a young man engaged in business during the day, and devoting his
extra time to the work of civilizing the barbarians of this district.
Sunday and week-day services, night schools, day schools, Bands of Hope,
temperance meetings, and last, not least, the soup kitchen, were the
means at work here. Not a single officer is paid. The task is undertaken
"all for love, and nothing for reward," and it has thriven so far that
my presence interrupted a debate between the gentleman above-mentioned
and one of his coadjutors on the subject of taking larger premises. The
expenses were met by the weekly offerings, and I was surprised to see by
a notice posted in the room where the Sunday services are held, that
the sum total for the past week was only _19s. 4d._ So there must be
considerable sacrifice of something more than time to carry on this
admirable work. Under the guidance of the second gentleman mentioned
above, I proceeded to the St. George's and St. Giles's Refuge in Great
Queen Street, where boys are admitted on their own application, the only
qualification being destitution. Here they are housed, clothed, boarded,
and taught such trades as they may be fitted for, and not lost sight of
until they are provided with situations. A hundred and fifty-four was
the number of this truly miraculous draught from the great ocean of
London streets, whom I saw all comfortably bedded in one spacious
dormitory. Downstairs were the implements and products of the day's
work, dozens of miniature cobblers' appliances, machines for sawing and
chopping firewood, &c., whilst, in a spacious refectory on the first
floor, I was informed, the resident Arabs extended on a Friday their
accustomed hospitality to other tribes, to such an extent, that the
party numbered about 500. Besides the 154 who were fortunate enough to
Public-domain text, read in full here on John Shaqi.
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