Disclaiming connexion with any society, Praxagora still adopted the first person plural in speaking of the doctrines and intentions of the down-trodden females. "We" felt so and so; "we" intended to do this or that; and certainly her cause gained by the element of mystery thus introduced, as well as by her own undoubted power of dealing with the subject. When the "we" is seen to refer to the brazen-voiced ladies aforesaid, and a few of the opposite sex who appear to have changed natures with the gentle ones they champion, that plural pronoun is the reverse of imposing, but the "we" of Praxagora introduced an element of awe, if only on the omne ignotum pro magnifico principle. In the most forcible way she went through the stock objections against giving women the franchise, and knocked them down one by one like so many ninepins. That coveted boon of a vote she proved to be at the basis of all the regeneration of women. She claimed that woman should have her share in making the laws by which she was governed, and denied the popular assertion that in so doing she would quit her proper sphere. In fact, we all went with her up to a certain point, and most of the audience beyond that point. For myself I confess I felt disheartened when, having dealt in the most consummate way with other aspects of the subject, she came to the religious phase, and begging the question that the Bible and religion discountenanced woman's rights, commenced what sounded to me like a furious attack on each.