Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
Now I happen to know--what perhaps those who look from another
standpoint do not know--that this aggressive attitude assumed so
unnecessarily by the advocates of woman's rights is calculated to keep
back the cause more than anything else; and matter and manner had been
so much the reverse of hostile up to the moment she plunged
incontinently into the religious question, that it quite took me by
surprise. I have known scores of people who, when they came under
vigorous protest to hear Miss Emily Faithfull on the same fertile
subject, went away converted because they found no iconoclasm of this
kind in her teaching. They came to scoff and stopped, not indeed to
pray, but to listen very attentively to a theme which has so much to be
said in its favour that it is a pity to complicate its advocacy by the
introduction of an extraneous and most difficult question. So it was,
however; with pale, earnest face, and accents more incisive than before,
Praxagora said if Bible and religion stood in the way of Woman's Rights,
then Bible and religion must go. That was the gist of her remarks. I
need not follow her in detail, because the supplementary matter sounded
more bitterly still; and, had she not been reading from MS. I should
have thought the lecturer was carried away by her subject; but no, she
was reading quite calmly what were clearly enough her natural and
deliberate opinions. I said I was surprised at the line she took.
Perhaps I ought scarcely to have been so, for she was flanked on one
side by Mr. Bradlaugh, on the other by Mr. Holyoake! but I never
remember being so struck with a contrast as when at one moment Praxagora
pictured the beauty of a well-regulated home, and the tender offices of
woman towards the little children, and then shot off at a tangent to
fierce invectives against the Bible and religion, which seemed so
utterly uncalled for that no adversary who wanted to damage the cause
could possibly have invented a more complete method of doing so.
Public-domain text, read in full here on John Shaqi.
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