Mysticism and Logic and Other EssaysRussell, Bertrand
Philosophy
Mysticism and Logic and Other Essays
Russell, Bertrand
Mathematics; Philosophy; Science
Science, to the ordinary reader of newspapers, is represented by a
varying selection of sensational triumphs, such as wireless telegraphy
and aeroplanes, radio-activity and the marvels of modern alchemy. It is
not of this aspect of science that I wish to speak. Science, in this
aspect, consists of detached up-to-date fragments, interesting only
until they are replaced by something newer and more up-to-date,
displaying nothing of the systems of patiently constructed knowledge
out of which, almost as a casual incident, have come the practically
useful results which interest the man in the street. The increased
command over the forces of nature which is derived from science is
undoubtedly an amply sufficient reason for encouraging scientific
research, but this reason has been so often urged and is so easily
appreciated that other reasons, to my mind quite as important, are apt
to be overlooked. It is with these other reasons, especially with the
intrinsic value of a scientific habit of mind in forming our outlook
on the world, that I shall be concerned in what follows.
The instance of wireless telegraphy will serve to illustrate the
difference between the two points of view. Almost all the serious
intellectual labour required for the possibility of this invention is
due to three men--Faraday, Maxwell, and Hertz. In alternating layers
of experiment and theory these three men built up the modern theory of
electromagnetism, and demonstrated the identity of light with
electromagnetic waves. The system which they discovered is one of
profound intellectual interest, bringing together and unifying an
endless variety of apparently detached phenomena, and displaying a
cumulative mental power which cannot but afford delight to every
generous spirit. The mechanical details which remained to be adjusted
in order to utilise their discoveries for a practical system of
telegraphy demanded, no doubt, very considerable ingenuity, but had
not that broad sweep and that universality which could give them
intrinsic interest as an object of disinterested contemplation.
Public-domain text, read in full here on John Shaqi.
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