Mysticism and Logic and Other EssaysRussell, Bertrand
Philosophy
Mysticism and Logic and Other Essays
Russell, Bertrand
Mathematics; Philosophy; Science
The life of Man, viewed outwardly, is but a small thing in comparison
with the forces of Nature. The slave is doomed to worship Time and
Fate and Death, because they are greater than anything he finds in
himself, and because all his thoughts are of things which they devour.
But, great as they are, to think of them greatly, to feel their
passionless splendour, is greater still. And such thought makes us
free men; we no longer bow before the inevitable in Oriental
subjection, but we absorb it, and make it a part of ourselves. To
abandon the struggle for private happiness, to expel all eagerness of
temporary desire, to burn with passion for eternal things--this is
emancipation, and this is the free man's worship. And this liberation
is effected by a contemplation of Fate; for Fate itself is subdued by
the mind which leaves nothing to be purged by the purifying fire of
Time.
United with his fellow-men by the strongest of all ties, the tie of a
common doom, the free man finds that a new vision is with him always,
shedding over every daily task the light of love. The life of Man is a
long march through the night, surrounded by invisible foes, tortured
by weariness and pain, towards a goal that few can hope to reach, and
where none may tarry long. One by one, as they march, our comrades
vanish from our sight, seized by the silent orders of omnipotent
Death. Very brief is the time in which we can help them, in which
their happiness or misery is decided. Be it ours to shed sunshine on
their path, to lighten their sorrows by the balm of sympathy, to give
them the pure joy of a never-tiring affection, to strengthen failing
courage, to instil faith in hours of despair. Let us not weigh in
grudging scales their merits and demerits, but let us think only of
their need--of the sorrows, the difficulties, perhaps the blindnesses,
that make the misery of their lives; let us remember that they are
fellow-sufferers in the same darkness, actors in the same tragedy with
ourselves. And so, when their day is over, when their good and their
evil have become eternal by the immortality of the past, be it ours to
feel that, where they suffered, where they failed, no deed of ours was
the cause; but wherever a spark of the divine fire kindled in their
hearts, we were ready with encouragement, with sympathy, with brave
words in which high courage glowed.
Public-domain text, read in full here on John Shaqi.
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