Mysticism and Logic and Other EssaysRussell, Bertrand
Philosophy
Mysticism and Logic and Other Essays
Russell, Bertrand
Mathematics; Philosophy; Science
One of the chief ends served by mathematics, when rightly taught, is
to awaken the learner's belief in reason, his confidence in the truth
of what has been demonstrated, and in the value of demonstration. This
purpose is not served by existing instruction; but it is easy to see
ways in which it might be served. At present, in what concerns
arithmetic, the boy or girl is given a set of rules, which present
themselves as neither true nor false, but as merely the will of the
teacher, the way in which, for some unfathomable reason, the teacher
prefers to have the game played. To some degree, in a study of such
definite practical utility, this is no doubt unavoidable; but as soon
as possible, the reasons of rules should be set forth by whatever
means most readily appeal to the childish mind. In geometry, instead
of the tedious apparatus of fallacious proofs for obvious truisms
which constitutes the beginning of Euclid, the learner should be
allowed at first to assume the truth of everything obvious, and should
be instructed in the demonstrations of theorems which are at once
startling and easily verifiable by actual drawing, such as those in
which it is shown that three or more lines meet in a point. In this
way belief is generated; it is seen that reasoning may lead to
startling conclusions, which nevertheless the facts will verify; and
thus the instinctive distrust of whatever is abstract or rational is
gradually overcome. Where theorems are difficult, they should be first
taught as exercises in geometrical drawing, until the figure has
become thoroughly familiar; it will then be an agreeable advance to be
taught the logical connections of the various lines or circles that
occur. It is desirable also that the figure illustrating a theorem
should be drawn in all possible cases and shapes, that so the abstract
relations with which geometry is concerned may of themselves emerge
as the residue of similarity amid such great apparent diversity. In
this way the abstract demonstrations should form but a small part of
the instruction, and should be given when, by familiarity with
concrete illustrations, they have come to be felt as the natural
embodiment of visible fact. In this early stage proofs should not be
given with pedantic fullness; definitely fallacious methods, such as
that of superposition, should be rigidly excluded from the first, but
where, without such methods, the proof would be very difficult, the
result should be rendered acceptable by arguments and illustrations
which are explicitly contrasted with demonstrations.
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