Mysticism in English LiteratureSpurgeon, Caroline F. E. (Caroline Frances Eleanor)
Religion
Mysticism in English Literature
Spurgeon, Caroline F. E. (Caroline Frances Eleanor)
English literature -- History and criticism; Mysticism -- Great Britain; Mysticism in literature
In this exaltation of love, as in several other points, Browning much
resembles the German mystic, Meister Eckhart. To compare the two writers
in detail would be an interesting task; it is only possible here to
suggest points of resemblance. The following passage from Eckhart
suggests several directions in which Browning's thought is peculiarly
mystical:--
Intelligence is the youngest faculty in man.... The soul in itself
is a simple work; what God works in the simple light of the soul is
more beautiful and more delightful than all the other works which
He works in all creatures. But foolish people take evil for good
and good for evil. But to him who rightly understands, the one work
which God works in the soul is better and nobler and higher than
all the world. Through that light comes grace. Grace never comes in
the intelligence or in the will. If it could come in the
intelligence or in the will, the intelligence and the will would
have to transcend themselves. On this a master says: There is
something secret about it; and thereby he means the spark of the
soul, which alone can apprehend God. The true union between God and
the soul takes place in the little spark, which is called the
spirit of the soul.[9]
The essential unity of God and man is expressed more than once by
Browning in Eckhart's image: as when he speaks of God as Him
Who never is dishonoured in the spark
He gave us from his fire of fires.
He is at one with Eckhart, and with all mystics, in his appeal from the
intellect to that which is beyond intellect; in his assertion of the
supremacy of feeling, intuition, over knowledge. Browning never wearies
of dwelling on the relativity of physical knowledge, and its inadequacy
to satisfy man. This is perhaps best brought out in one of the last
things he wrote, the "Reverie" in _Asolando_; but it is dwelt on in
nearly all his later and more reflective poems. His maxim was--
Wholly distrust thy knowledge, then, and trust
As wholly love allied to ignorance!
There lies thy truth and safety. ...
Consider well!
Were knowledge all thy faculty, then God
Must be ignored: love gains him by first leap.
_A Pillar at Sebzevar._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account