Mysticism in English LiteratureSpurgeon, Caroline F. E. (Caroline Frances Eleanor)
Religion
Mysticism in English Literature
Spurgeon, Caroline F. E. (Caroline Frances Eleanor)
English literature -- History and criticism; Mysticism -- Great Britain; Mysticism in literature
Such a confession, or rather boast, in the mouth of almost any other man
would sound hypocritical or self-complacent; but with Wordsworth, we
feel it is the bare truth told us for our help and guidance, as being
the necessary and preliminary step. It is a high standard which is held
up before us, even in this first stage, for it includes, not merely the
avoidance of all obvious sins against man and society, but a tuning-up,
a transmuting of the whole nature to high and noble endeavour.
Wordsworth found his reward, in a settled state of calm serenity,
"consummate happiness," "wide-spreading, steady, calm, contemplative,"
and, as he tells us in the fourth book of the _Prelude_, on one evening
during that summer vacation,
Gently did my soul
Put off her veil, and, self-transmuted, stood
Naked, as in the presence of her God.
When the mind and soul have been prepared, the next step is
concentration, aspiration. Then it is borne in upon the poet that in the
infinite and in the eternal alone can we find rest, can we find
ourselves; and towards this infinitude we must strive with unflagging
ardour;
Our destiny, our being's heart and home,
Is with infinitude, and only there.
_Prelude_, Book vi. 604.
The result of this aspiration towards the infinite is a quickening of
consciousness, upon which follows the attainment of the third or unitive
stage, the moment when man can "breathe in worlds to which the heaven of
heavens is but a veil," and perceive "the forms whose kingdom is where
time and place are not." Such minds--
need not extraordinary calls
To rouse them; in a world of life they live,
By sensible impressions not enthralled,
... the highest bliss
That flesh can know _is theirs_--the consciousness
Of Whom they are.
_Prelude_, Book xiv. 105, 113,
Wordsworth possessed in a peculiar degree a mystic sense of infinity,
of the boundless, of the opening-out of the world of our normal finite
experience into the transcendental; and he had a rare power of putting
this into words. It was a feeling which, as he tells us in the _Prelude_
(Book xiii.), he had from earliest childhood, when the disappearing line
of the public highway--
Was like an invitation into space
Boundless, or guide into eternity,
a feeling which, applied to man, gives that inspiriting certitude of
boundless growth, when the soul has--
... an obscure sense
Of possible sublimity, whereto
With growing faculties she doth aspire.
Public-domain text, read in full here on John Shaqi.
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